A SYNERGIC FUTURE

Taking the Moral Highground Requires that We Face the Truth

by Timothy Wilken, MD

If we humans are going to solve our fossil fuel energy/global warming crisis, it will require that we take action. We can expect no help from big government and big business. They created this crisis and they have no interest in solving it. Big government’s only goal is to be re-elected so they can retain political power, and the only goal of big business is to make money. These two forces have combined to create the present law of society one dollar = one vote.

If we humans with no political or economic power want to solve our problems, then we will have to take charge of our society. What is our authority for taking such action? We must begin by seizing the moral highground. And, taking the moral highground requires that we face the truth.

Truth #1-Possessions are not necessarily property.

The possession of an object does not mean that the possessor has a moral or rational claim to ownership of the object. The political, economic, and social structures of our present world are all based on our concept of ‘property’ and property rights. Recall from the Basics section, my discussion of the shifting of human values as humanity evolves from adversary processing to neutral processing to synergic processing. Adversary wealth is physical force. Neutral wealth is money. And, synergic wealth is mutual life support. Therefore adversary ‘property’ is property obtained by force or fraud, and then held with physical force. Neutral ‘property’ is property purchased in the fair market, and held by right of law enforced by neutral government.

Remember Neutrality was an evolutionary advance from Adversity, at the time of Neutrality’s inception most possessions were adversary. They had been obtained through force or fraud and held with physical force. The new institutions of Neutrality never made any attempt to correct what by the new values of Neutrality would be past injustices. Neutral values would prevail in future, but the past was left alone.

This resulted in the legal precedent wherein possession is 9/10 of the law.

In other words, at the time Neutrality was institutionalized, all existing ‘property’ whether adversary or neutral was made legal ‘property’. However, all new ‘property’ was required to be neutral ‘property’–that is ‘property’ acquired by paying a fair price in a free market to the rightful owner, or that ‘property’ which is created directly by the mind and labor of the owner.

Most of the founding fathers of Neutrality were beneficiaries of ‘adversary’ property and in no hurry to give it up. They also believed that in the long run these injustices would slowly be corrected, and all property would eventually come to be ‘neutral’ property. We will see later that this was not the case.

While synergic ‘property’ is not yet defined, it would have to be property that was obtained without hurting or ignoring anyone, and even more importantly, it would have to be property that was mutually life supporting–that is it would have to be property that had a beneficial effect for self and others. If humanity is to advance to Synergy, our concept of ‘property’ and property rights must change radically in the future. How this could work will be explained in the Future section, but now let us examine ‘property’ as it exists today.

The Territory Imperative

The need to control land begins in the Adversary world as Robert Ardrey explains:

“A territory is an area of space, whether of water or earth or air, which an animal or group of animals defends as an exclusive preserve. The word is also used to describe the inward compulsion in animate beings to possess and defend such a space. A territorial species of animals, therefore, is one in which all males, and sometimes females too, bear an inherent drive to gain and defend an exclusive property.

“Observations of twenty-four different hunting peoples so primitive that their ways differ little from the ways of paleolithic man revealed that their homes were isolated and far-spread. So remote were they from each other that there seemed small likelihood that any one could have learned its ways from others. Yet all formed social bands occupying exclusive, permanent domains.

“Lions, eagles, wolves, great-horned owls are all hunters, and all guard exclusive hunting territories. The lions and wolves, besides, hunt in cooperative prides and packs differing little from the bands of primitive man.”

Frederick G. Kempin, Jr., Professor of Legal Studies at The Wharton School of the University of Pennsylvania explains further:

“The concept of property goes far back into history. Records of primitive societies indicate a degree of private ownership of personal property. Private ownership of real property–the land itself–is apparently a much later concept, one that evolved after nomadic tribes settled down in permanent agricultural communities. Even in agricultural societies the land was often considered the property of the tribe or of a clan within the tribe and was rarely privately owned. Even as late as the Middle Ages the absolute ownership of the land by its individual occupants was unusual. Under feudalism, for example, land was held subject to obligations to a superior lord. The breakdown of the feudal system gradually destroyed the feudal relationship between lord and vassal, and the settlement of the New World increased by millions of acres the available land. In the Western Hemisphere absolute ownership of the land became the norm.”

Institutional Neutrality seeks to protect the free and independent citizens from loss. The escape from the Adversary way is the escape from losing. This fact makes property, private ownership of property, and property rights the very foundation of Institutional Neutrality. In today’s America,

“Property is anything that can be possessed and disposed of in a legal manner. Running water in a stream is not anyone’s property, because no one possesses it. If one, however, lawfully takes water from a stream in a container, the water in the container becomes property. In a legal sense property is the aggregate of legal rights of individuals with respect to objects and obligations owed to them by others that are guaranteed and protected by the government. Ownership of property is classified as either private or public. Private property is ownership by an individual or individuals, whereas public ownership implies possession by some kind of a governmental unit. In another sense property is classified as either real or personal. Real property, also known as realty, is land, any buildings that may be on the land, any mineral rights under the land, and anything that is attached to the land or buildings with the intention that it remain there permanently. Personal property is simply defined as any property that is not real property.

“During most of human history, real property–the land itself–was considered the greatest source of wealth. With the coming of the Industrial Revolution, however, personal property–especially in the form of stocks and bonds–gradually outstripped land as the basis of the industrial nations’ wealth. Classical Marxism views the private ownership of both forms of property as symptoms of the capitalist system that needs to be abolished to make way for a communist society. Therefore, in traditional communist nations very little real property and wealth-producing personal property is individually owned. Private ownership is generally limited to such personal articles as furniture and clothing. Small farms and dwellings in some Marxist countries remain privately owned, but most land is cooperatively owned. In the reformist and democratic socialist countries a mixture of private and public ownership of property generally prevails.

“Perhaps because land was traditionally the main source of wealth, the transfer of real property from one owner to another used to be much more complicated than the transfer of personal property. Since the Middle Ages this difference has diminished. Two basic instruments of transfer are used: the deed and the will. The government may cause land to pass from some form of public ownership to private ownership by a grant (and reclaim private land for public use by eminent domain). Much of the land in the American West, for example, was granted by the government to the original settlers.”

Who has the Right of ownership?

When children sit down to play the board game Monopoly, the first step after choosing your game piece is to count carefully so all players begin with exactly the same amount of play money. That is the only fair way to begin.

The control of property did not begin with the institutionalization of Neutrality. The players of Neutrality did not start out as equals. The adversary way dominated all human relations until 1776. It continues to dominate most human relationships throughout the rest of the world.

However, in the United States in 1776, the empty continent with its seemingly unlimited resources allowed the new players of Neutrality access to land that could be turned into private property by simple occupation. If you didn’t have what you needed here–you just moved west. There appeared to be land enough for all–available for the taking. However even in America in 1776, the empty continent of North America was not as empty as it appeared. The native Americans were simply swept aside by the American colonists. The lands they occupied were seized by force and fraud.

“In 1851, Chief Seattle and the Suquamish and other Indian tribes around Washington’s Puget Sound, were “persuaded” to sell two million acres of land for $150,000 or seven and one half cents per acre.”

And what of the large plantations in the South that were build on the backs of ~12 million negro slaves? Did those land owners have a moral claim to their ‘property’? And, what of the “carpet baggers” who stole the same lands after the Civil War, did they then represent the rightful owners?

Even those who settled in empty spaces did not pay any price for the land. They either just took it or received as a grant from the government. That is certainly not a fair exchange. And, who gave the land to the government in the first place? Of course, the Government had simply seized the land. After all, might made right. The strong dominated the weak–it was the adversary way.

Galambos Redefines ‘Property’

Today ‘property’ clearly has many different meanings. In the early 1960s, one capitalistic theorist, Andrew J. Galambos proposed an advanced capitalistic system which was non-coercive. Galambos’ Moral Capitalism was based on a new definition of ‘property’ designed to eliminate and prohibit loss. Galambos’ Moral Capitalism promised to eliminate losing relationships. Galambos’ Moral Capitalism was a type of Super-neutrality. It allowed win-draw, draw-win, draw-draw, or win-win. In Galambos’ own words:

What is Property?

“Most people think of Property in terms of material possessions. Because of this, many have successfully denounced the morality of the pursuit of material well-being and claimed it produces conflicts with human rights.

“The above is a restricted and erroneous point of view on Property. A more satisfying and total concept arises from the following definition:

“Property is individual man’s life and all non-procreative derivatives of his life.

“Property is the basis of ownership because to own means to have and hold Property. From the definition of Property, it follows that man must first own his life before he can own anything else. Life itself is defined as primordial Property.

“No one may own any man but himself. Thus, Property excludes slavery at the outset.

“The first derivatives of man’s life are his thoughts and ideas. Thoughts and ideas are defined as primary Property.

“From the definition, man owns primary Property and, through this ownership, intellectual freedom arises and inspires knowledge and production. From primary Property (ideas) stem actions. Ownership of one’s own actions (clearly a Property right) is commonly called liberty. Liberty, then, as well as life itself, is a Property right. Since all so-called human rights depend upon man’s liberty, it follows that all human rights are Property rights. There can be no conflict!

“Ideas and actions produce further, or secondary, derivatives. These include the access to and use of land and the production, utilization, enjoyment, and disposal of material, tangible goods of all kinds from ash trays to television sets, from log cabins to skyscrapers, from oxcarts to jet planes.

“These are called secondary Property. They are secondary both logically and chronologically. In all instances, their existence is antedated by primary Property which led to their generation and employment.

“Further derivatives of man’s life lead to voluntary transactions involving Property transfers (sales, trades, gifts, etc.). Involuntary Property transfers are derivative not from the property owner’s life but from the life of the coercer. Therefore, Property ceases to remain Property and is converted to Plunder when subjected to involuntary (coercive) transfer.”

Property or Plunder?

Galambos acknowledged Frederick Bastiat as his antecedent in recognizing the distinction between property and plunder. Bastiat recognized that French society in 1848 was heavily influenced by the Adversary way, and he was calling for a better way when he wrote the following words:

A Fatal Tendency of Mankind

“Self-preservation and self-development are common aspirations among all people. And if everyone enjoyed the unrestricted use of his faculties and the free disposition of the fruits of his labor, social progress would be ceaseless, uninterrupted, and unfailing.

“But there is also another tendency that is common among people. When they can, they wish to live and prosper at the expense of others. This is no rash accusation. Nor does it come from a gloomy and uncharitable spirit. The annals of history bear witness to the truth of it: the incessant wars, mass migrations, religious persecutions, universal slavery, dishonesty in commerce, and monopolies. This fatal desire has its origin in the very nature of man–in that primitive, universal, and insuppressible instinct that impels him to satisfy his desires with the least possible pain. (*Here Bastiat is describing the Adversary way and the Principle of Least Action.)

Property and Plunder

“Man can live and satisfy his wants only by ceaseless labor; by the ceaseless application of his faculties to natural resources. This process is the origin of property.

“But it is also true that a man may live and satisfy his wants by seizing and consuming the products of the labor of others. This process is the origin of plunder.

“Now since man is naturally inclined to avoid pain–and since labor is pain in itself–it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.

“When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.

“It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.”

This then is one of the major problems with human society even in today’s world. It is based on a definition of ‘property’ which makes no distinction between possessions held through honesty and possessions held through thievery – possession and ownership have long been considered synonymous. This is a belief that persists even in our present world.

Galambos reserved the word property for those possessions that were acquired by 1) either paying a fair price in a free market to the rightful owner, or 2) that which is produced by the mind and hands of the owner. Using this definition, most of today’s possessions are plunder and not property. Galambos continues:

“Children–being young human beings–have Property rights of their own and cannot themselves be owned; children are not property.

“Your ownership of Property is the basis of all you are, all you have, and all you can hope to achieve. Therefore, protect your property as though your life depended upon it. It does!”

Galambos’ Moral Capitalism

In Galambos’own words:

Moral Capitalism is the societal structure that produces freedom by ensuring that each individual is fully (100%) in control of his own property (property being individual man’s life and all non-procreative derivatives of his life). Either each individual controls his own life and all of its derivatives–or he does not. If he does, capitalism is the societal structure that prevails–by definition. From this definition of capitalism, it is evident that moral capitalism is an absolute concept. It does not depend upon time, place, and circumstance.

“There are no possibilities of this being compromised or misunderstood.

“Thus, moral capitalism–an absolute–requires new ideas to bring it into existence. How do we know this? Because it doesn’t exist at this time–anywhere on this planet. Furthermore, it has never existed to this date–anywhere on this planet. Before you jump to the false conclusion that it is impossible, consider that the reason for this is not that it would violate any law of nature (the condition for impossibility), but that the social technology to establish it has not been known in the past. Thus, moral capitalism requires the constant search for new ideas, new theories, and new applications. It is, therefore, a progressive and liberal development because it requires forward-thinking and increased individual freedom (liberation from property interferences and controls). Moral capitalism’s only tie with the past is the American Revolution and its ideological antecedents.

“Today moral capitalism does not exist. And those who argue that if more enlightened men are appointed or elected to high office and if the present restrictive laws are repealed then we will achieve freedom are wrong.

“The trouble is not with men, but with a system that can do nothing but coerce. Regardless of who holds the reins of power, the individual is still at the mercy of the state authority. It is not true that good men will reform the state. It is true that the state will corrupt the best of men. No one–and this includes the most sincere and well-meaning of politicians–is immune to Acton’s disease. Acton first defined the symptoms of the world’s foremost political disease: “Power corrupts and absolute power tends to corrupt absolutely.”

“Moreover, conservatives worship tradition. Moral capitalists, on the other hand, honor the knowledge of the past, but believe themselves capable of improving upon it and do not succumb to self-derogation by assuming they can do nothing but repeat the processes of the past. The conservatives who concern themselves most with the rituals of the past traditions and their codification into a party line become the major conservative politicians. The moral capitalists who concern themselves most with improvements and progress become the major innovators and entrepreneurs. Conservatism is concerned with codifying past controls of property, moral capitalism is concerned with the improvement of property, the protection of property, and the moral utilization of property.

“The final point to be emphasized is that moral capitalism is not a political concept and that the purpose of moral capitalism is to construct a society wherein man is free by controlling all of his own property all of the time. Because property does not have a political origin (but oftentimes it has a political destruction), moral capitalism does not concern itself with improving the state or any of the political apparatuses employed either to run the state or to exchange the administration of the state. Politics, at best, is a game which never ends. First, the “ins” and “outs” play until the “outs” get “in.” Then they switch sides and play it again. And so on, until man loses all his property and ends up enslaved. Moral capitalism is the vehicle of progress and the builder of civilization through property sanctity. Freedom is its attainable goal. Freedom is not a game. Freedom is a man’s loftiest goal and the prerequisite for all his other permanent goals.

“And when it is finally achieved, freedom is forever!”

Galambos’ Moral Capitalism offers us better protection of property, increased human freedom, and a fairer concept of justice.

However while, Galambos’ Moral Capitalism does prohibit hurting others, it does not require helping others. Thus in the final analysis, Galambos’ Moral Capitalism is a neutral and not a synergic system. However it is a much better neutral system then the one in place today, therefore we should embrace and make use of those mechanisms of Galambos’ Moral Capitalism that do offer clear benefits. One of these is the need for a clear distinction between property and plunder. This distinction is essential if we are to repair our present world.

In today’s world plunder is common and property is rare.

The truth is especially hard to believe if it requires that we take action–if it requires that we change. If humanity is to have a future, we must take action–we must change. If humanity is to have a future, we must believe the truth.

Then we can build a future where the very opposite is true–a future where property is common and plunder is rare.

Truth # 2-The Majority of Human Wealth is a Gift

The vast majority of human wealth is a gift free for the taking, and cannot be morally or rationally claimed as property by any individual. Alfred Korzybski explains:

“In the earliest times, humans knew that they did not create nature. They did not feel it “proper” to “expropriate the creator” and legalistically appropriate the earth and its treasure for themselves.

“Early man felt, in their unsophisticated morale, that being called into existence they had a natural right to exist and to use freely the gifts of nature in the preservation of their life; and that is what they did.”
Property, ownership of land and the control of natural resources by individuals comes later in the human story. Hazel Henderson, a Futurist and Economist, explains:

“Private property is another good example. The word ‘private’ comes from the Latin privare–‘to deprive’–which shows you the widespread ancient view that property was first and foremost communal. It was only with the rise of individualism in the Renaissance that people no longer thought of private property as those goods that individuals deprived the group from using.

“Today we have completely inverted the meaning of the term. We believe that property should be private in the first place, and that society should not deprive the individual without due process of law.”

Land and Natural Resources — A Gift

The land and natural resources are wealth provided to us by God and Nature. The sunshine, air, water, land, minerals, and the earth itself all come to us freely. The Earth’s land and natural resources are not products of the human mind or body. They existed long before life and humankind even emerged on our planet. There exists no moral or rational basis for any individual to claim them as Property.

If a claim of ownership can be made at all, it must be a claim on behalf of all humanity both the living and those yet unborn. This is a truth that has been known and ignored for hundreds of years. In the words of some of our greatest thinkers:

“God gave the world in common to all mankind.”

…..John Locke (1632 – 1704)

“The earth is given as a common stock for men to labor and live on.”

…..Thomas Jefferson (1743 – 1826)

“The earth…and all things therein, are the general property of all mankind, from the immediate gift of the creator.”

…..William Blackstone (1723 – 1780)

“Men did not make the earth…. It is the value of the improvement only, and not the earth itself, that is individual property…. Every proprietor owes to the community a ground rent for the land which he holds.”

…..Tom Paine (1737 – 1809)

“The land, the earth God gave man for his home, sustenance, and support, should never be the possession of any man, corporation, society, or unfriendly government, any more than the air or water.”

…..Abraham Lincoln (1809 – 1865)

“Equity does not permit property in land…The world is God’s bequest to mankind. All men are joint heirs to it.”

…..Herbert Spencer (1820 – 1903)

“LAND, n. A part of the earth’s surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure. Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property in land is recognized. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist.”

 …..Ambrose Bierce (The Devil’s Dictionary, 1911)

“How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? . . . This we know: the earth does not belong to man; man belongs to the earth. ”

…..Chief Seattle (~ 1854)

And yet today, the Earth’s land and natural resources are claimed as the personal property of a few individuals and serve only them.

Galambos on ownership of land and natural resources

Recall Galambos’ basic definition of property:

“Property is individual man’s life and all non-procreative derivatives of his life.”

This definition would exclude land and natural resources since they are clearly not a derivative of any individual’s life.

Whether individuals have a right to the ownership of land and of natural resources was a question that Galambos did not answer. Galambos did made reference to the work of Henry George, a nineteenth century social scientist who had written:

“All persons have a right to the use of the earth and all have a right to the fruits of their labor. To implement these rights it is proposed that the rent of land be taken by the community as public revenue, and that all taxes on labor and the fruits of labor be abolished. Liberty means justice and justice is the natural law. The social and economic ills besetting the world today are the result of non-conformance to natural law.”

In a another paragraph quoted earlier, Galambos says:

“Ideas and actions produce further, or secondary, derivatives. These include the access to and use of land.”

Galambos agreed with George that individuals have a right to use land and natural resources. Elsewhere, Galambos explained that an individual who builds a road to access land, who cultivates a field to grow crops, or who constructs a mine to remove metal ore, is entitled to some property rights related to those modifications and improvements. However nowhere does Galambos state that an individual can claim personal ownership of the land itself, or to the raw natural resources that are found on that land.

Galambos admitted that a better answer was needed and felt that answer might lie in a modification of George’s work. However, his interests took him elsewhere and he died before offering us a better answer.

Progress–another gift

Much of today’s wealth is not in the land and natural resources, nor is it found in cash, stocks or bonds, nor is it in all the personal possessions that we all hold so dear. It is in the evermore powerful tools and technology that results from the accumulation of our human Time-binding power. Present humanity is always the inheritor of the knowledge and technology of past humanity. Our quality of life is always richer, better, safer, healthier, simply because we are later. But present humans pay nothing for this rich inheritance. We take our wonderful inheritance and accept is as our due. We are not even aware that it is an inheritance. We simply call it progress.

Korzyski on Progress

“Our primitive forefather in the jungle would have died from hunger, cold, heat, blood poisoning or the attacks of wild animals, if he had not used his brain and muscles to take some stone or a piece of wood to knock down fruit from trees, to kill an animal, so as to use his hide for clothes and his meat for food, or to break wood and trees for a shelter and to make some weapons for defense and hunting.

“Our primitive forefather’s first acquaintance with fire was probably through lightning; he discovered, probably by chance, the possibility of making fire by rubbing together two pieces of wood and by striking together two pieces of stone; he established one of the first facts in technology; he felt the warm effect of fire and also the good effect of broiling his food by finding some roasted animals in a fire. Thus nature revealed to him one of its great gifts, the stored-up energy of the sun in vegetation and its primitive beneficial use. He was already a time-binder; evolution had brought him to that level. Being a product of nature, he was reflecting those natural laws that belong to his class of life; he had ceased to be static–he had become dynamic–progressiveness had got into his blood–he was above the estate of animals.

“We also observe that primitive man produced commodities, acquired experiences, made observations, and that some of the produced commodities had a use-value for other people and remained good for use, even after his death.

“After the death of a man, some of the objects produced by him still survived, such as weapons, fishing or hunting instruments, or the caves adapted for living; a baby had to be nourished for some years by its parents or it would have died. Those facts had important consequences; objects made by someone for some particular use could be used by someone else, even after the death of one or more successive users; again the experiences acquired by one member of a family or a group of people were taught by example or precept to others of the same generation and to the next generation.

“The produced commodities were composed of raw material, freely supplied by nature, combined with some mental work which gave him the conception of how to make and to use the object, and some work on his part which finally shaped the thing; all of this mental and manual work consumed an amount of time. It is obvious that all of these elements are indispensable to produce anything of any value, or of any use-value. His child not only directly received some of the use-values produced by him, but was initiated into all of his experiences and observations.

“Generally speaking, each successor did not start his life at the point where his father started; he started somewhere near where his father left off. His father gave, say, fifty years to discover two truths in nature and succeeded in making two or three simple objects; but the son does not need to give fifty years to discover and create the same achievements, and so he has time to achieve something new. He thus adds his own achievements to those of his father in tools and experience; this is mathematical equivalent of adding his parent’s years of life to his own. His mother’s work and experience are of course included–the name father and son being only used representatively.

“In political economy , we have not yet grasped the obvious fact–a fact of immeasurable import for all of the social sciences–that with little exception the wealth and capital possessed by a given generation are not produced by its own toil but are the inherited fruit of dead men’s toil–a free gift of the past. We have yet to learn and apply the lesson that not only our material wealth and capital but our science and art and learning and wisdom–all that goes to constitute our civilization–were produced, not by our own labor, but by the time-binding energies of past generations.

“This stupendous fact is the definitive mark of humanity–the power to roll up continuously the ever-increasing achievements of generation after generation endlessly. Such simple facts are the corner stones or our whole civilization and they are the direct result of the HUMAN CAPACITY OF TIME-BINDING.”

“And here arises a most important question: since the wealth of the world is in the main the free gift of the past–the fruit of the labor of the dead–to whom does it of right belong?”

The gift of progress is from all the humans who have lived and died in the past. My grandmother was born in a house without telephone, radio, television, electricity, running water or toilet. My mother was born in the same house with the addition of electricity, running water, and radio. I was born in a modern hospital, my mother was put to sleep for the delivery and I grew up in a house with electricity, running water, flush toilets, radio, and telephone, and when I was eight, we got a television–Progress.

My daughters were born in a hospital “home birth center” with my wife awake and participating. My daughters live with us in a house with three televisions, two stereos, three radios, many telephones, three video recorders, and a three personal computers–Progress.

I am no smarter than my grandparents. I do not work harder. I am do more deserving. But I am richer. I have a better quality of life. I am healthier. Why? simply because, I am later. Human knowledge and technology continuously results form the continuing use of our Time-binding power–Progress.

Progress is the mark of Time-binding power. As we humans look around us things are always advancing. Three hundred years ago we cooked our food over wood fires. One hundred years ago we cooked with piped in gas. Fifty years ago, we cooked with wired in electricity. And, today we cook with microwave–Progress.

Three hundred years ago we traveled by foot, or rode on the back of an animal. One hundred years ago, we moved by steam powered train. Fifty years ago, came the car and plane. And today, we jet from New York to London in three hours–Progress.

We humans understand progress. We know today’s automobiles are much safer, more comfortable, more efficient than yesterdays models. We know today’s power tools are, stronger, lighter, and cheaper than yesterdays. We know that today’s computers are unbelievable faster and more powerful than those made five years ago and they are much cheaper–Progress.

Modern humans are not smarter, they are not better, they are just later. Humans began first making tools ~2.5 million years ago. Humans began using and controlling fire ~1.5 million years ago. The wheel was invented ~6000 years ago. Each generation of humans inherits the accumulated knowledge and technology created by previous generations. We didn’t pay a fair price in a free market for this knowledge and technology. It comes to us as a human legacy–a free gift of the past–the resultant of human Time-binding Power.

We can purchase the newest model of automobile, or the newest model of computer and “own” that. But we can’t own the knowledge and technology that are embedded in these tools. Progress is the result of Time-Binding.

Two Gifts

It should be clear now that the vast majority of human wealth is a gift. None of us have any moral or rational basis to claim individual ownership of this gift. We did not create it. We never paid for it. It is clearly not property. The land and natural resources of the Earth are a gift from God and Nature to all life on Earth. And, Progress is a gift passed in trust from all the humans who have ever lived in the past to those of us living today, and to those humans that will be born in the future. Today these two great gifts are possessed and controlled by a handful individuals, and these great gifts serve only those few individuals at great cost and harm to the remaining 95% of humanity.

The truth is especially hard to believe if it requires that we take action–if it requires that we change. If humanity is to have a future, we must take action–we must change. If humanity is to have a future, we must believe the truth.

 

Believing the Truth

If we humans synergically reorganized our world, we would all be wealthy beyond our wildest dreams. Today in 2002, if we were to reclaim the gift of all the land and natural resources presently held on planet Earth as individual property. And if we were to further reclaim the gift of Progress from those few who control it today, and then divided these two gifts equally among the 6 billions of us living on the planet, we would discover to our surprise and amazement that every man, woman, and child is wealthy beyond their dreams.

With synergic organization, and careful utilization of the planet’s total wealth for the benefit of all humanity, the carrying capacity of the Earth could be maximized to solve all our human problems and meet our all our needs. And this is without any need to damage the Earth, or degrade our environment.

There would never be any need for humans to earn their livings again. Our livings have already been earned by all those humans who lived and died to give us the great gift of progess. Then all humans would be free to spend their time making their lives meaningful by creating more wealth to be gifted to living and future humanity.

To better understand my proposal for a synergic future, it is important to understand what I mean by wealth. 

Wealth’

The collective term we humans use to describe what we value is ‘wealth’.

The human species emerged in the world of space-binding. Here the rule of survival was fight or flight. The values in this world were adversarial. Adversary relationship originates on earth in the animal world. Earth supplies limited space for the animals. Space is finite. Good space is even more finite. This means it is very limited. There is only so much good water, so much good grazing land, so much good shelter, and so much good food. There is not enough to go around. The space-binders must compete for this limited amount of good space. They compete adversarialy. They compete by fighting and flighting. They compete by attacking and killing other space-binders. Humans living as space-binders follow the adversarial rule. They compete by fighting and flighting. They compete by attacking and killing their enemies. In this world survival depends on securing good space and avoiding bad space. Bad space is where the predators live — bad space is where you lose — bad space is where you die. Bad space has threatened humans for a very long time as Jared Diamond explains:

“For most of the time since the ancestors of modern humans diverged from the ancestors of the living great apes, around 7 million years ago, all humans on Earth fed themselves exclusively by hunting wild animals and gathering wild plants, as the Blackfeet still did in the 19th century. It was only within the last 11,000 years that some peoples turned to what is termed food production: that is, domesticating wild animals and plants and eating the resulting livestock and crops.”

Jared Diamond makes the point, that for 99.9% of the seven-million-years that our species has existed, we have been hunter-gatherers. And, for that same period, our species has been dominated by the adversary way, and all human values have been adversarial values.

Adversarial Wealth — Physical Force

The human species emerged in the world of space-binding. Here the rule of survival was fight or flight. Their values were adversarial. Adversary relationship originates on earth in the animal world. Earth supplies limited space for the animals. Space is finite. Good space is even more finite. Thus, it is very limited. There is only so much good water, so much good grazing land, so much good shelter, and so much good potential food. There is not enough to go around. The space-binders must compete for this limited amount of good space. They compete adversarily. They compete by fighting and flighting. They compete by attacking and killing other space-binders.

Humans living as space-binders follow the adversarial rule. The compete by fighting and flighting. The compete by attacking and killing their enemies. Physical force is what adversarial humans value most. The force to physically control other humans. Adversarial wealth is fighting men, weapons, horses, fortresses, that which gives me the adversarial advantage. Adversarial humanity uses force and coercion to protect life, to promote human well being and satisfy human needs.

The adversary world is a game of with losers and winners. This is a world of fighting and flighting — of pain and dying. To win in this game someone must lose. Winning is always at the cost of another.

All humans living in the adversarial world are struggling to avoid losing — struggling to avoid being hurt.

CONFLICT —def—> The struggle to avoid loss — the struggle to avoid being hurt.

Here humans must fight and flee to stay alive, and they do. Always ready at a moments notice to go tooth and nail to avoid losing — to avoid death. Losers/winners is the harshest of games. Winning is always at the cost of another’s life. The loser tends to resist with all of his might occasionally prevailing by killing or wounding his attacker. So both parties can lose, turning the game — losers/winners into losers/losers. If we analyze adversary relationships, we discover that individuals are less after the relationship. 1+1<2. In the adversarial world where the loser forfeits his life 1+1=1. Or in the end game of losers/losers, both adversaries may die in battle, then 1+1=0.

The adversarial value system is much intact in our present world. Much of today’s wealth is weapons. Nearly all of today’s nations maintain large armies, navies, and airforces. The number of weapons in private hands is equally enormous. Adversary wealth is physical force.

With the emergence of Neutrality which became institutionalized in 1776, came a new option for humanity. And with this option came a new set of values — neutral values. 

Neutral Wealth — Money

Neutral relationships originated in the plant world.

Sunlight provides unlimited energy for the plants. Each individual plant needs only the sun, and adequate water and minerals to survive. Plant survival does not require any relationship with other. This fact makes plants the independent class of life — independent of other.

Humans living in the world of Institutional Neutrality view themselves as independent of others. They should not deliberately hurt another human, but they are also are never required to help another human. Their success or failure depends solely on their own efforts and talents. Individuals have no relationship with each other. Individuals have no awareness of each other, they ignore each other. To survive in the neutral world, you must be self-sufficient. If we analyze neutral relationships, we discover that individuals are unchanged by their relationship. They are neither less or more after the relationship. They are the same. 1+1=2.

Choices which do not hurt or help are neutral. Actions which do not hurt or help are neutral. Relationships which do not hurt or help are neutral. The mechanism of relationship is conducted through a free and fair market with the honest exchange of merchandise of good value at a fair price.

FAIR TRADE —def—> The bartering to insure that the exchange is fair — to insure that the price is not too high or too low — to insure that neither party loses.

Institutional Neutrality is about fairness. The market place is a fair and safe place to exchange goods and services. Neither seller nor buyer should be injured in the exchange. Products should represent a good value and be sold at a fair price. All citizens are quaranteed freedom from loss.

The medium of exchange in the neutral world is money. Money is used as symbolic representation of all real wealth. For all intensive purposes in the Neutral world money and real wealth are the same.

Money is what neutral humans most value. The money to purchase help. Neutral wealth is any negotiable security — cash, stocks, bonds, Certi?ates of Deposit, that which can be exchanged in the fair market. Neutral humanity uses money to buy life protection, to buy human well being and satisfy human needs.

Today, humanity has the option for synergic relationship. If we choose synergy we will adopt a new set of values — synergic values. 

Synergic Wealth — Mutual Life Support

In a synergic culture wealth is defined very differently. Synergic wealth is that which supports life for self and others. It is mutually life affirming. This by definition excludes adversary wealth — physical force that hurts other human beings, and neutral wealth — money that ignores other human beings.

Synergic humans recognize that interdependence is the human condition. They recognize that all humans need help unless they wish to live at the level of animal subsistence.

They know that adversarial humans make people help them. This is help obtained with coercion — force or fraud. Those providing the help are losing. When you force others to help you, they do the least they possibly can. Because the helper is hurt, adversary help produces the lowest quality help.

They know that neutral humans purchase help through the open market place. This is help purchased from others. This is the way most of us living in the free world get help today. We hire it or we buy it in the market place. When I go to McDonald’s, I pay them five dollars to help feed me. The focus in the market place is on a fair price. Because the helper is ignored, neutral help is of average quality.

They understand that synergic humans attract help by helping others. This is help attracted by helping others — when another individual understands that by helping you, they will also be helped, they will automatically help you. When others understand that when you win, they win, they will support and celebrate your success. This is the power of the win-win relationship. Show those who can help you, how they will win by doing so. Show them how they will be helped by helping you. Because the helper is helped, synergic help is of highest quality.

Co-OPERATION — def — > Operating together to insure that both parties win and that neither party loses. The negotiation to insure that both parties are helped and neither party is hurt.

Synergic relationships are mutually helpful. Both parties in the relationship experience a gain. In Synergic relationships, one individual plus another individual is more after their relationship than before: 1+1>>2. Synergic relationships are marked by low conflict with high effectiveness and enormous productivity.

 

The wealth available to humanity in a synergic future is mutual life support. Synergic wealth resulting from Synergic Organization and Synergic Government can produce a high quality of life for all humanity.

While Adversary-Neutral Organization and Adversary-Neutral Government can only offer a decent quality of life to a fraction of the 6 billion humans currently living on the Earth. And that achievement is possible only with the exploitation and squandering of Nature’s great gift of the fossil fuels.

Petroleum, natural gas, and coal are are called fossil fuels because they are all made from decayed plants and animals that have been preserved in the earth’s crust by pressure, bacterial processes and heat. It takes millions of years for these organisms to chemically change into fossil fuels.

With the exhaustion of the fossil fuels, our current Adversary — Neutral Organizations and Governments can only offer humanity an Earth with a carrying capacity for ~100 million humans. That means a lot of people will die.

The truth is especially hard to believe if it requires that we take action — if it requires that we change. If humanity is to have a future, we must take action — we must change. If humanity is to have a future, we must believe the truth.

 

A Synergic Future  Begins with Synergic Values

Thousands of years ago the synergic way was discovered intuitively by Jesus of Nazareth. He gave us the rules in his sermon on the mount:

Love our enemies, do good to them that hate us, bless them that curse us, and pray for them that despitefully use us, I say unto you, that every one who is angry with his brother shall be in danger of the judgement. Go be reconciled with thy brother.

Jesus of Nazareth may have been the first human to embrace synergy. His words seem to capture the very essence of synergic morality. Synergic morality is more than not hurting other, it requires helping other. Jesus was the first human to state the fundamental law of synergic relationship. It is known as the Golden Rule:

So in everything, do to others what you would have them do to you, for this sums up the Law.”

What would you have others do to you? The best one word answer I can find for this question is help. “Help others as you would have them help you.”

Synergic morality requires helping. Andrew J. Galambos in his lectures describing “Moral Capitalism” often quoted the negative version of the Golden Rule: “Do not do to others what you would not have them do to you.”

What would you not have others do to you? Here the best one word answer is hurt. “Do not hurt others as you would have them not hurt you.”

This is where Galambos’ “Moral Capitalism” is incomplete. The negative version of the Golden Rule is just and right, but Synergic Morality requires more of us than simple not hurting. It requires more of us than simply ignoring others. It requires us to help others—to help each other. Jesus of Nazareth understood this on the deepest of levels. He did not call for simply a prohibition against hurting others. He called on us to help each other. Synergic Morality is more than the absence of hurting.  It is the presence of helping.

Recall Universe is now understood to be process. Reality is a happening. Many things are going on all at once. Living systems—the plants, animals, and we humans all live within the EVENT paradigm. Fuller defined an event to be a triad of related phenomena— action, reaction, resultant.

The dynamics of all human behavior can be understood using these three concepts. Fuller discovered for every action there is a reaction, and a precessional resultant.

I can decide on an action. I can then implement my action. The environment including all life forms react to my action, the vector sum of the two produce a resultant. I act, the rest of the world reacts, and when it all settles down the change made by the interaction is the resultant.

Adversary action tends to provoke adversary reaction ending in an adversary resultant. Neutral action tends to provoke neutral reaction ending in a neutral resultant. And synergic action tends to provoke synergic reaction and end in a synergic resultant. This is the Law of Karma. Synergic Morality rests then on the premise—that when we help others, we can hope to find ourselves helped in return.

Humans who would organize themselves synergically, must commit to synergic values. If they wish to gain the power of synergic interdependence they must understand synergic mechanism, accept synergic responsibility, and embrace synergic morality. Synergic individuals do not hurt others, and to extent that they are capable, they help others.

The Life Force

Life forms the basis then for all synergic values. All forms of life are animated by the life force. The life force is not well understood, but it seeks to survive and to extend itself into universe. The life force is known to be three and one half billion years old on this planet. It is like a special flame, sort of a living fire, we pass it to our children in the act of reproduction. But, we do not know how to rekindle the flame should it go out. The life force itself is the very basis of living action.

(Life Force) x (Time) = Living Action.

No life force. No living action. Therefore, the the sanctity of life itself must be the highest synergic value. Therefore, Synergic Wealth is defined as life itself and that which promotes human well being generally—that which satisfies the human needs of self and other—that which promotes mutual survival and makes life meaningful for self and other. Now recalling that an event is made up of three parts—action, reaction, and resultant. We are ready to further define our synergic value system. 

IMPORTANCE—def—> The amount of Wealth effected by an event compared to the total amount of Wealth.

WEALTH (effected)
WEALTH (total)

RISK—def—> What is the amount Wealth that could be lost during an event—action, reaction & resultant.

OPPORTUNITY—def—> What is the amount of Wealth that could be gained during an event—action, reaction & resultant.

ALLOWED ACTION—def—> Any action is allowed which does not injure or hurt another human individual.

SYNERGIC ACTION—def—> Any allowed action which helps others.

DYMAXION ACTION—def—> The least action that triggers an event that produces the greatest gain in Wealth.

 

The truth is especially hard to believe if it requires that we take action — if it requires that we change. If humanity is to have a future, we must take action — we must change. If humanity is to have a future, we must believe the truth.

 

SYNOCRACY 

How will we make decisions in a synergic future? In today’s world 2002, it is assumed without question that majority rule democracy is the best way to organize humanity. To even offer a criticism of majority rule democracy is to invite an immediate and often emotional charged attack on oneself. We are quickly asked to choose between majority rule democracy or the dictatorships of communism/fascism. We are quickly reminded that if we don’t like it here in a majority ruled democracy, we are free to leave.

Majority rule democracy is clearly a major advance over the adversary systems of dictatorships—the rule by one, or oliarchies—the rule by the few.

Majority rule democracy in its purest form was found in the Ancient Greek city-states and Early Roman Republic, these were direct democracies in which all citizens could speak and vote in assemblies. This was possible because of the small size of the city-states almost never more than 10,000 citizens. However, even these Ancient democracys did not presuppose equality of all individuals; the majority of the populace, notably slaves and women, had no political rights at all. So even here the majority really did not rule.

In modern representative democracies we find the majority rule mechanism used to select our representatives, to make decisions within committees and to make decisions within the legislative bodies, however careful analysis reveals we really have rule by the few.

In the United States, we elect one president, 100 Senators and 435 Congressman. This is one President for ~271 million Americans. There are two Senators for each state. Senatorial representation would vary from one Senator for ~16 million Californians down to one Senator for ~350,000 Delawarians. The members of the first House of Representatives were elected on the basis of 1 representative for every 30,000 inhabitants, but at least 1 for each state. At present the size of the House is fixed at 435 members, elected on the basis of 1 representative for about 500,000 inhabitants. Our representatives do not even know us. If any Congressman met with 10 of his constituents every day for 365 days a year, it would take over 137 years for him just to meet all of them. And Congressmen are only elected for two year terms. If our Congressman don’t even know us how can they represent us?

Both houses facilitate business by the committee system, and each has a fixed number of permanent committees, called standing committees, the chief function of which is considering and preparing legislation.

As the United States grew in population and in influence in world affairs, the volume and complexity of the matters arising inCongress also increased. Due consideration to all matters submitted to the Congress could not be given in open debate on the floor of the Senate and House. As a result, the standing committees of the Congress became the arbiters of the fate of practically all legislation. There are 22 standing committees in the House and 16 standing committees in the Senate. Even though majority rule is used to make decisions in these committees once the decision is made the results are imposed on ~271,000,000 Americans.

Recently, the American people have attempted to exert their will by making use of ballot initiatives. Almost always if these initiatives are not popular with the Few that Rule, they are quickly dismantled. In November of 1996, the majority of Californians voted for Proposition 209, which banned affirmative action, Proposition 215, which legalized medical use of marijuana, and Proposition 187, which denied legal benefits to illegal immigrants. By January of 1997, all three were hung up in the courts or in a jurisdictional squabble with the federal government. None was close to being enforced. By May of 1998, Proposition 215, the Marijuanna for Medical Use Initiative which passed by a 56% majority throughout the state and by an 80% majority in San Francisco has all but been dismantled by the Few who Rule. They had succeeded in closing the majority of the medical marijuanna clinics which had opened throughout the state, and were pressing criminal charges against many of those involved in the clinics. Obviously, the majority does not rule in California. This fact is not lost on the electorate.More more citizens have realized that voting in our representative democracy does not make any difference. For despite the fact that our American Goverment is more and more intrusive in our lives, we are less and less interested in pretending that our voting makes any real difference.

Voter turnout has been declining steadily since 1960. And as reported in the Wall Street Journal for November 9, 2000:

“Overall voter turnout for this week’s election barely budged despite nearly $1 billion of campaign television advertisements and the closest presidential contest in decades.

“About 50.7% of the nation’s 200 million eligible voters cast ballots this week, marginally greater than the rock-bottom level seen in 1996, but significantly lower than the 1992 level, said Curtis Gans, director of the Committee for the Study of the American Electorate. Four years ago, only 49% of those qualified to vote actually did so, the lowest turnout since 1924. By contrast, some 55% of the electorate went to the polls in 1992’s close race between Bill Clinton and President George H.W. Bush.”

Seeking Synergic Government

However, even if we had direct democracies using majority rule, it would not be a synergic form of govenment. In fact, if we use the criteria of prohibition of loss, majority rule democracy is not even a neutral form of government. In majority rule democracy, the minority often loses. As Andrew J. Galambos writes:

“The word Democracy comes from the Greek words which mean “rule of the people.” However, the practice of Democracy can be no better than the understanding of the concept of “rule of the people.” Over the past 2,000 years, most people have come to accept without question or reservation the idea that Democracy means the ability of the people to choose their mode of social organization by means of majority vote.

“The political concept of Democracy arose as a consequence of counting yeas and nays on particular issues and than selecting the men who would decide how issues were to be resolved. Whichever man could muster the choice of more persons than his opposition could muster became the dominant person for the society. This was and is nothing more than an application of the old dictum, might makes right.

“This concept of Democracy (which prevails to this day) relies upon the ability of the winning political leaders to count upon the support of more people than their losing opponents. However, this concept does nothing to ensure the protection of the property, hence, the freedom of those who may disagree. Furthermore, those who may be in the majority with respect to a given issue or political candidate will eventually find themselves in the minority with respect to other issues or candidates. In the long run, therefore, everyone loses. This concept of Democracy eventually breaks down and leads to a destruction of freedom.”

Rule by the Majority

In today’s “FREE” world all political decisions are made using majority rule democracy. The the group deciding may be small—a committee faced with solving some particular problem, or large—the entire voting electorate of a nation choosing a President. Regardless of the size of the group deciding, decision is made when one faction within the group achieves a simple majority. That faction wins the minority faction loses. Majority rule consensus requires only a simple majority to force the minority—the losing voters to accept the position of the majority—the winning voters. There is no need to gain the agreement of all of the members.There is no need to prevent the minority from losing.

Majority rule democracy of which the committee is the most common example is filled with political intrigue and back room deals to obtain majority concensus and defeat the minority. This often results in the dark art of politics which makes strange bedfellows. Even when the majority wins they are not assured of the cooperation of the minority. Often the minority may only support the elected plan half-heartedly, or even seek to sabotage the plan they didn’t vote for since they feel they are losing anyway.

Compared to dictatorship—the rule by one, or olioarchy—the rule by a few, majority rule democracy—the rule by most is clearly a much fairer way. It should come as no surprise then that majority rule democracy is so attractive to Institutional Neutrality since fairness is one of Neutrality’s highest values.

While it should now be clear to the reader that Neutral political-economic systems are better for humanity then Adversary political-economic systems. Representative democracy’s Rule by the Few is also better for humanity then a dictatorship’s rule of by one. But the advantages that Neutrality and majority ruled Representative democracy have over Adversary dictatorships does not mean there is nothing better for Humanity

Unanimous Rule Democracy

Synergic consensus is a much more powerful mechanism of decision making than the majority rule of present day democracy.

Synergic consensus occurs when a group of humans sitting in heterarchy negotiate to reach a decision in which they all win and in which no one loses. In a synergic heterarchy, all members sit on the same level as “equals”. No one has more authority than anyone else. Every one has equal responsibility and equal authority within the heterarchy. The assignment for the heterarchy is to find a plan of action so that all members win. It is the collective responsibility of the entire heterarchy to find this “best” solution. Anyone can propose a plan to accomplish the needs of the group. All problems related to accomplishing the needs would be discussed at length within the heterarchy.

The proposed action for solving a problem is examined by all members of the heterarchy. Anyone can suggest a modification, or even an alternative action to solve the problem. All members of the heterarchy serve as information sources for each other. The heterarchy continues in discussion until a plan of action is found that will work for everyone. When all are in agreement and only then can the plan be implemented. The plan insures that all members of the synergic heterarchy win. All members are required to veto any plan where they or anyone else would lose. But all vetoes are immediately followed by renegotiation to modify the plan so the loss can be eliminated.

Synergic Equality

All members of a synergic heterarchy are equal. They share equal responsibility for the actions chosen by the group. They share equal authority in the process of choosing those actions. When individuals work together in synergic relationship to a accomplish a common goal. They are considered as a single system.

When individuals work together in synergic relationship, new abilities, skills, talents, etc., emerge as a part of that relationship, that are not there when the individuals work separately. The individuals working in synergic group are more efficient, more productive, more creative, and more intelligent, than they are when working separately. The result of their synergy is that they create “more” together than they could create apart. This wealth that produced by “working together” was called the CoOperator’s surplus by synergic scientist Edward Haskell.

When individuals work together in synergic relationship, they equally contribute to the synergic emergents, and will share equally in the Co-Operators’ surplus. Haskell’s “Co-Operators Surplus” is property and it is owned equally by all who synergized within the synergic group to create it.

What happens in a synergic group when finding a win is impossible?

Synergic science realizes and accepts there will be times and situations where loss is unavoidable. When this occurs synergic mechanism dictates that the group accept reality and focus on minimizing the loss, and then share the loss equally. In synergy, we are one. In synergy are equal. In synergy we strive to win together. But if we are forced to lose, then we will lose together—this means we will share equally in the loss.

1) In synergy, I am ONE with my associates.

2) In synergy, I am MORE with my asscociates than by myself.

3) In synergy, I am EQUAL to all my associates.

4) In synergy when we WIN, I will win MORE with my associates than by myself and I will share equally in the GAINS.

5) In synergy, when we LOSE, I will lose LESS with my associates than by myself and I will share equally in the LOSSES.

6) In synergy, we will win together or lose together, but we are TOGETHER.

 

Is Unanimous Rule Democracy Feasible?

Synergic consensus is unanimous consensus. I can hear the objections now. “That’s impossible, you will never get everyone in the group to agree.” “Decisions will never get made.” “It is hard enough to get a majority to agree.”

A Japanese business heterarchy is slower at making decisions than a single manager in an American business hierarcy. It takes longer for a group of individuals to discuss, negotiate, and come to agreement than it takes for a single American manager to decide all by himself. If the speed of making decisions is the only criteria for choosing a mechanism of decision making then the dictatorship—the rule by one is the clear standout.

However, humanity has moved beyond dictatorships for reasons of fairness and justice. Majority rule democracy is not a rapid decision making process. Individuals within a group deciding—whether the group is a small committee or a large nation choosing a President—are seeking to gain the majority of support. This takes time—sometimes a lot of time. Our national elections often take place over an entire year. The focus is on lining up votes—working deals—in a word—politics. This process is anything but rapid. If all decisions in American businesses were made by majority rule, decision making would probably be even slower than in Japanese companies using heterarchical consensus.

Synergic consensus is not availability to humanity today. We do not yet know how fast it will be at making decisions. But, I predict that unanimous rule democracy will prove faster than majority rule democracy. Synergic consensus elimates conflict. Recall conflict is the stuggle to avoid loss. Conflict is at the very heart of majority rule democracy. The focus of synergic consensus is very different. The entire group knows from the outset that they cannot lose. They are focused on choosing a plan of action that serves the needs of all the members in the group—to choose a plan of action that causes no one to lose.  The synergic veto is not invoked capriciously. The only basis for synergic veto is to prevent someone from losing. This is a mechanism to eliminate loss—to choose the very best plan of action for everyone. This may well speed up the process of decison making. In any event regardless of the speed of decision, implimentation will be rapid. There is no conflict. This is a major advantage over majority rule democracy.

Life Utilizes Synergic Consensus

Today, mind and brain scientists have made enormous progress in understanding how the human brain works. There has been many surprises in these recent advances. But the biggest shocker is that the brain doesn’t decide what to do. Decision making is not controlled centrally in the brain. The mind-brain appears to act as a coordination and consensus system for meeting all the needs of the cells, tissues, and organs of the body. The brain doesn’t decide to eat. The cells of the body decide to eat, the brain coordinates their activity and carries out the consensus will.

Our human brain stores the gathered information from the body’s sensing of its environment, the brain presents opportunities for action reflective of both the sensing of environment and the needs and goals of the 40,000,000,000 cells it serves. The brain is not the leader of the body, it is the follower of the body. It is a system that matches needs of the body with its sensing of opportunities to meet these needs by action within the environment. The brain is a ‘synergic government’ that truly serves its constituents—the cells, tissues, and organs that make up the human body. The body is governed by a unanimous rule democracy that has survived millions of years.

The apparent ‘I’ is not real. It is really a ‘we’. We humans have mistaken the self-organization of synergic consensus for the directed organization of an ego decider.

If the human body can using unanimous rule democracy and synergic consensus can organize and coordinate the actions of 40,000,000,000 cells so totally that we identify the whole organism as a single idividual, then we humans should be able to use these same mechanisms to organize our species and solve our human problems. 

Barbara Hubbard originally coined the term Synocracy to refer to a not yet defined future system of “rule by the people” in a co-Operative society.

Andrew J. Galambos, Thrust for Freedom #7 —What is True Democracy?, Free Enterprise Institute, 1963


Well if majority rule democracy is obsolete and no longer the best system of human government, what other things do we believe that are equally wrong?

 

NEXT: A SYNERGIC FUTURE – II