Archive for January, 2003

Front Page

Friday, January 31st, 2003

The following is the fifth chapter from We Can All Win!.


1 Hazel Henderson, Quoted by Fritjof Capra, Uncommon Wisdom–Conversations with Remarkable People, Bantam New Age Books, New York, 1989

Front Page

Thursday, January 30th, 2003

The following is the fourth chapter from We Can All Win!.


Front Page

Wednesday, January 29th, 2003

The following is the third chapter from We Can All Win!.


Front Page

Tuesday, January 28th, 2003

The following is the second chapter from We Can All Win!.


Front Page

Monday, January 27th, 2003

The following is the first chapter of We Can All Win!, published online April 15, 1999.


Understanding Life

Timothy Wilken, MD

Let us begin our journey towards understanding the human condition by examining life. Biology in 1999 uses a number of different terms to represent living entities. These terms include life forms, living organisms, and more recently living systems. These terms have subtle but important differences which I will discuss later in The Science section, but for now these terms may be considered as synonymous.

We humans are a form of life. This is a fact of reality paramount to understanding ourselves. And, yet this fact is so pervasive and constant that it rarely enters our consciousness. Our clear and distant superiority to all other forms of life have made it easy for us to neglect our biological basis.

As we have seen ourselves different and superior to all other forms of life, we have missed the point . While we differ from plants and animals, we share their aliveness – we are still forms of life – we are still living organisms –we are still living systems .

When we examine ourselves scientifically, we discover that humans are living systems, and it follows therefore that our powers and our problems will be those of life.

If we are to create a safe and comfortable future for ourselves and our children, we must understand our connection to life. Our life connection is not only relevant, it is the crucial factor in determining a safe passage through the current human crisis.

A fundamental way of understanding life is by examining needs and actions.

Needs and actions

All living organisms have needs and all living organisms act to meet those needs. The primary drive of all living organisms is to survive – to continue to live.

To accomplish survival, a living organism requires a zone of survivability. In science we call this zone of survivability the biosphere. The biosphere is that environmental zone wherein a living organism can meet its needs and act to survive.

Life on earth can be divided into three general classes – these are the plants, the animals, and we humans. These three classes of life each require a different biosphere to meet their needs.

Plants need sunlight, water, carbon dioxide from the air, and adequate minerals from the soil. Plants are able to grow and reproduce by utilizing sunlight in the process science calls photosynthesis. Photosynthesis allows plants to create organic tissue utilizing energy directly from sunlight.

Animals lack the plants’ power of photosynthesis. They cannot utilize sunlight to create organic tissue. They must ingest either plant or animal tissue which they then digest to release chemical energy and molecular nutrients. They further need water and oxygen from the air instead of carbon dioxide.

Humans share animal body and like the animals lack the power of photosynthesis. We too must ingest plant or animal tissue. And, we too need water and oxygen.

The biosphere for plants must therefore provide sunlight, carbon dioxide, water, and minerals. It must also be some shelter from environmental extremes. It must not be too hot or too cold.

The biosphere for the animals, and for our human bodies must provide food either plant or animal tissue, oxygen, and water .

And for the animals as well as we humans, there must be some shelter – a safe place and time for the process of life itself – to breathe, eat and drink, to eliminate bodily wastes, to rest, and restore the body’s energy from the stresses of living, and to procreate if the species is to continue.

The biosphere therefore must provide air, water, food, and shelter or neither animal nor human will survive. Biospheres are also specific to individual species. One particular biosphere might support one species of organism well, but not another.

Tensegrity

In synergic science, a system of continuous pull balanced against discontinuous push is called a tension integrity or tensegrity.

Needs are continuously pulling on all living organisms to be met. To meet its needs, the living organism must take action.

Fourteen to Sixteen times a minute, I take a breath. Many times a day, I drink water. And two or three times a day, I eat food. My actions are discontinuous. Discontinuous means I have some control over when I act to meet my needs. I can eat now or a few hours from now.

Life and living then is all about the continuing pull of our needs and the discontinuous push of the actions we take to meet those needs.

Life is organized as a tensegrity. The tensegrity is the most powerful organizing pattern in universe and I will discuss it more completely in The Science section.

The needs of plants and animals are primarily physiological. Our human body shares the physiological needs of the animal. But what differentiates human from animal is our more powerful brain and mind. This dramatic difference in intelligence is reflected in our more complex human needs.

Human needs

To survive for 24 hours, scientists have determined that the average human adult body requires 1.84 pounds of oxygen, 1.36 pounds of food solids, and 6.86 pounds of water.

For the majority of humans these basic needs seem pretty easily met. But few humans are satisfied with the basic needs as one very wise man once said, “Man does not live by bread alone.” We humans need a lot more, and most of what we need has nothing to do with our bodies. Humans require a rich psychological and social life. In a word, humans require meaning in their lives. Plants and animals can just survive, but humans require meaningful survival.

An internet search for “human needs” results in lots of returns. As we examine these needs, we begin to realize that the relationship between other and self is enormously important for humans.

One internet page even divides human needs into two categories based upon whether they are related to other or to self.

A second internet page references scientists Wackernagel and Rees writing in 1993, stated that “basic human needs are not only physical in nature … but also psychological, such as dignity and self-esteem, love and social connectedness, self-realization and to have control over one’s life”.

And finally, a third internet page references the psychologist Henry Murray as identifying twenty human psychogenic needs. Again all of these can be broken down further into categories related to other and self.

Plants, animals and others

Plant survival does not require any relationship with other. The plants unique ability to utilize sunlight directly to synthesize organic tissue frees them from the need for others. This fact makes plants the independent class of life – independent of other.

Animal survival depends entirely on finding others to eat. The herbivores depend on finding plants to eat. The carnivores depend on finding other animals to eat. The animal’s inability to utilize sunlight to synthesize organic tissue means they must eat something. Animals survive by eating either plants or animals. Animals are completely dependent on other for survival. This fact makes animals the dependent class of life – dependent on other.

We humans share the animal body, to survive we must also eat. We are omnivores. We meet our basic needs and survive by eating both plants and animals. Physiologically, we humans are also a dependent class of life. But humans need more than basic needs. Sometimes we need other and sometimes other needs us. Some scientists have used the term “the social animal” in reference to these social-psychological needs of humanity. And it is these social-psychological needs that makes humans more than dependent upon each other. This means sometimes I depend on other and sometimes other depends on me. This fact makes us humans the interdependent class of life – interdependent on each other.

Stop reading

Take a few moment to examine the contents of your pockets or purse. …

Can you find any item there, that you obtained without the help of someone else? Look around you. What do you see? Did you make the clothes you wear? Did you grow the food you eat or the tools you use. Look around your home or workplace. Can you find anything that you made. Do you know the names of those who did make all these things? Do you ever know upon whom you depend. Can you find anything in your environment that was obtained without the help of someone else?

I am not talking about ownership here. I will grant that you own your possessions. But would you have them if they had not been for sale.I would argue that nearly everything modern humans possess was obtained with the help of others.

As I examine my world I discover that I depend on others to grow and produce my food. I depend on others to design and build my home. I depend on others to generate my electricity.

I depend on others to supply my water. I depend on others to deliver my mail. I depend on others to educate my children. I depend on others to entertain my family. I depend on others to manufacture my automobile. I depend on others to refine the gasoline for my car. I depend on others to care for my family when we are sick. I depend on others to protect us from crime and war. I depend on others to …. I depend on others. I depend.

Human interdependence is made less visible by our present economic exchange system. I go to work and help my employer. He depends on me. At the end of the month he pays me for my help. I depend on him. I can then take some of the money from my paycheck to pay my house rent. While I depend on my landlord for the roof over my head, he depends on me to pay the rent promptly. Sometimes I depend on others and sometimes others depend on me. When we buy and sell in the economic marketplace we are really exchanging help. When I help others they owe me. When others help me I owe them. Money is just the present accounting mechanism we use to settle up.

This will come as a surprise to most readers, but humans are not and can not be independent.

We are an interdependent species. We rely on each other for nearly all our wants and needs.

Independence from other is not available to the richest man with the most affluent life style. He is as dependent on the staff of servants who wait on him as they are dependent on him for their shelter and sustenance.

Independence from other humans is only available to the poorest of hermits. This hermit must gather and prepare all his own vegetables and fruits. He must hunt, kill, skin, dress, and cook all his own meat. He must find or build his own shelter using only the materials he can gather and prepare by himself aided only by the tools that he can manufacture by himself from the materials that he can find. He must shelter himself from all storms and natural disasters, and protect himself from all enemies. Only by committing 99+ percent of his waking time to basic survival can he achieve true independence from other humans.

And, what is the cost of this independence from other humans? His lot will be to live a life of abject poverty devoid of any meaning. His search for independence forces him to forsake his very humanness and de-evolve into an animal. And, even then, he can not achieve true independence. For, his body is still dependent on plant and animal tissue for its survival.

We humans are not an independent life form. Despite the common desire of most of us to be independent, human independence is not possible in any scientific sense. Our bodies do not contain chlorophyll and we cannot get our energy directly from the Sun. Other plants and animals serve as our source of energy. We are just as dependent on others for our survival as are the animals.

We can ignore this fact of science by calling the other plants and animals – food and cooking their bodies in ways so that we are not reminded of the source of our sustenance, but we are still not independent. When we further examine our relationships with other humans, we discover that even here we are not independent.

In summary then, we can say that in the lives of plants – the independent class of life, other plays no role .

In the lives of animals – the dependent class of life, other serves primarily as a source of food.And finally in the lives of humans, the interdependent class of life, other is very important. Our bodies are as dependent on others for food as the animals, but socially, psychologically and economically, we depend on others and others depend on us. We humans are interdependent.

Actions

All living systems act to meet their needs. Let us now examine action more carefully. Science1999 reveals that:

“What is most basic in universe is not material particles but activity. The older concept of a universe made up of physical particles interacting according to fixed laws is no longer tenable. It is implicit in present findings that action rather than matter is basic.” (1)

Science as of 1999 has discovered action to be fundamental in both nonliving universe which includes light, particles, atoms, and simple molecules as well as within living universe which is life itself – the living molecules, the plants, the animals, and we humans.

  • Action implies motion, movement, animation – process.

  • Actions require energy to occur. No energy – no action.
  • Actions have location in space. Actions always begin somewhere and end somewhere else. No location, no space – no action.
  • Actions have duration. Actions always have a beginning and an ending. While some actions may occur in a very short time, they all require some time. There are no instantaneous actions in universe. No time – no action.

Because actions require energy, location or space, and time, synergic science sometimes uses the term energy event to describe what we commonly call action. R. Buckminster Fuller explains:

“Two different energy events cannot pass through the same point at the same time. When one energy event is passing through a given point and another impinges upon it, there is an interference.

“We find experimentally that two lines cannot go through the same point at the same time. One can cross over or be superimposed upon another. Both Euclidean and non-Euclidean geometries misassume that a plurality of lines can go through the same point at the same time. But we find experimentally that two or more lines cannot physically go through the same point at the same time.

“When a physicist bombards a group of atoms in a cloud chamber with a neutron, he gets an interference.

“When the neutron runs into a nuclear component: (1) it separates the latter into smaller components; (2) they bounce acutely apart (reflection); (3) they bounce obliquely (refraction); (4) they combine, mass attractively. The unique angles in which they separate or bounce off identify both known or unknown atomic-nucleus components.” (2)

Therefore actions can not and do not occur in isolation. If they impinge on the environment, they will effect or impact the environment. If they impinge on others, they will effect or impact on others. Therefore:

Actions can effect or impact environment and others in a negative and harmful way.

Actions can effect or impact environment and others in a neutral or negligible way.

Or, actions can effect or impact environment and others in a positive and beneficial way.Therefore actions that effect or impact on others can produce the following results, using the language of games:

  • Other can lose. They are hurt by the action. They are less after the action than before.

  • Other can draw. They are ignored by the action. They will be the same after the action as before.

  • Other can win. They are helped by the action. They are more after the action than before.

From the point of view of an individual effected or impacted by action, I can be hurt, I can be ignored, or I can be helped by the action.

  • Actions that hurt are adversary.

  • Actions that ignore are neutral.

  • Actions that help are synergic.

Because of the effect or impact that action always has on the environment or upon other, we discover that action is always accompanied by two other phenomena – the reaction, and the resultant.

The environment or other reacts at the beginning of the action. And the effect or impact on the environment or other occurs at the end of the action producing a resultant.

Action, reaction, and resultant are always found together.

In the following illustration (3), we see the man act by jumping from one boat to another. As he jumps, he pushes off causing a reaction in the boat he left. As he lands his impact effects a resultant on the boat he lands on.

 

The reaction occurs at the beginning of the action while the resultant occurs at the end.

By understanding that these three phenomena always and only coexist, we should not be surprised that since actions can be either adversary, neutral or synergic. So too, reactions and resultants can have the same three effects. Reactions can be adversary, neutral or synergic. And, resultants can also be adversary, neutral or synergic.

And while this is not always the case, we would expect and discover that:

  • adversary action usually provokes adversary reaction ending in an adversary resultant or loss, while

  • neutral action usually provokes neutral reaction ending in a neutral resultant or draw, and

  • synergic action usually provokes synergic reaction ending in a synergic resultant or gain.

Action implies a need for choice. The living system must choose which action or actions to take. The living system must decide when to act and where to act. Actions bring choices.

Choice

Choice is defined in the dictionary as deciding, picking, selecting. This would seem a type of pre-action, or for living organisms mental or intellectual action. The phenomena of choice begins even before the beginning of life. An Englishman, Thomas Young in 1803, focused science’s attention on the phenomenon of choice when he designed unique double slit light experiment. Some scientists interpret his experiment as demonstrating that photons make decisions.4 A photon of light seems to be making a choice as to where it will go in universe.

When a photon is released at a particular point in universe, one second later it can be anywhere within a sphere of 186,000 miles. We cannot predict where it will be at the end of that second, for its choice is random. But we see that it moves to only one place in that sphere. If we were to define choice mathematically, we would say that choice is that condition where a system moves from a point of multifaceted potentiality to a point of single actuality.

CHOICE –def–>

Multifaceted potentiality –becoming–> single actuality.

The photon, once released at some point in universe has the multifaceted potential to be anywhere within a sphere of 186,000 miles within one second. But, it only goes to one place – it selects a single actuality.

Light is the simplest of universe’s phenomena and humans appear to be the most complex. If photons choose, then they must have a form of consciousness. But, this is not the complex form of consciousness we see in humans, consciousness at the stage of light must be the simplest of consciousnesses.

Science in 1999 reveals that universe contains no ‘things ‘. All in universe is process. All in universe is flux. All in universe is change. And change means change in energy. Change in energy is change in information. Universe is full of change and universe is made up of energy and information.

We humans know that when we are confronted by change, we respond by making choices. Every event – be it birth of a child or loss of a loved one, feast or famine, poverty or prosperity, peace or war – represents change. Every idea – be it a discovery that cures cancer or a decision to commit a crime – represents change. Every situation – be it getting a new job or losing a job, marriage or divorce, childhood or old age – represents change.

We humans adapt to these changes by making choices. This is what all living systems do from the time of conception until they perish. They make choices. They make decisions.

The human brain is estimated to be capable of 10 raised to the exponential power of 800 thoughts (10800) – multifaceted potential. The human brain will have only one thought at the time of decision – single actuality. At any moment I am capable of an enormous number of behaviors but I will choose only one – multifaceted potential becoming single actuality. With the power of action comes opportunity for choice.In summary then, life can be examined from the point of needs and actions. All living systems have needs and they meet those needs through actions. Living systems meet their needs within a zone of survivability called the biosphere. Biospheres differ for different species and different classes of life.

There are three classes of life on earth – plants, animals, and we humans. The plants are the independent class of life. They have no relationship with others. The animals are the dependent class of life. They depend on others to survive. And, we humans are physiologically dependent, but psychologically and socially interdependent. Our animal bodies require we eat the plants and animals to survive. Psychologically and socially, our relationships with other humans are interdependent. Sometimes we depend on others and sometimes others depend on us.

All needs of living systems are met with actions. All actions require energy and have duration and location. All actions effect or impact both environment and other. These effects or impacts can be adversary – negative and harmful, or they can be neutral – negligible, or they can be synergic – positive and beneficial.

All actions are always and only accompanied by reactions at the beginning of an action and a resultant at the ending of the action. Reactions and resultants are also either adversary, neutral, or synergic. Usually adversary actions provoke adversary reactions and end in adversary resultants. Usually, neutral actions provoke neutral reactions, and end in neutral resultants. And usually, synergic actions provoke synergic reactions and end in synergic resultants.

And finally, with action comes choice. Choice is deciding, picking or selecting an action to take. Choice is a pre-action. Choice is multipotentiality becoming single actuality. Choice made without knowledge is random. Choice made with knowledge is controlled.

Life makes controlled choices.


1 Arthur Young, The Foundations of Science: The Missing Parameter, Robert Briggs Associates, San Francisco, 1984

2 R. Buckminster Fuller, SYNERGETICS – Explorations in the Geometry of Thinking, Volumes I & II, New York, Macmillan Publishing Co, 1975, 1979

3 R. Buckminster Fuller, ibid

4 Gary Zukav, Dancing Wu Li Masters, William Morrow & Co., 1979



UnCommon Sense Library


FIRSTwords
Introduction

The BasicsWe Can All Win!-PDF

1—Life
2—Three Ways
3—The Relationship Continuum
4—Three Classes of Life
5—Human Neutrality
6—Interdependence
7—Wealth

The Science — UnCommon Science(PDF)

Intro—Science 2001
1—Knowing 2001
2—A Limit to Knowing
3—Scientific Mistakes
4—What Do We Know

5—Order (PDF)-New

The Present — Crisis: Danger & Opportunity

The Future – A Synergic Future

Front Page

Sunday, January 26th, 2003

Following the preamble published last week, is this introduction to the UnCommon Science Library.


Front Page

Friday, January 24th, 2003

“Give, and it will be given to you.” (1) “This is a law of life. And the more lavishingly we show kindness and concern, the richer is our life. In what manner we get back what we have given is of minor importance. The only thing that Life promises is that Life pays back all its debts to us.” (2)


WE-ness & Synergic Trust

Timothy Wilken, MD

If we are to move beyond adversity and conflict — if we are to move beyond neutrality and anonymity, then we must get to know each other. The secret of creating synergic relationship is WE-ness. Synergic relationship is close and personal. It requires trust, caring and committment. It requires honesty and openness.

Trust is not a new word for humanity. It was coined long ago when the world was first dominated by the adversary way.

Trust meant that I could rely on you not to hurt me. It was safe to assume that you were not my enemy. Trust meant the ability to rely on the absence of a negative.

Synergic Trust is more than simple Trust.

Synergic Trust means that while I can rely on you not to hurt me, I can further rely on you to help me. And, while it is safe to assume that you are not my enemy, it is further safe to assume that you are my friend. Synergic trust is much more than simply the ability to rely on the absence of a negative. It is that plus the ability to rely on the presence of a positive. Synergic trust means that I can rely on you, not only to not hurt me, but also to help me.

In the future, we humans can use co-Operation to attract help from others by insuring that those who help us are also helped.

When we co-Operate, others will seek to invest their action with ours for a share of the co-Operators’ surplus. They will understand that when we win, they will win, and they will support and celebrate our every success.

If we humans choose a synergic future, we will trust each other. We will care about each other. We will help each other. Our relationships will be loving positive experiences. We will all win. We will be more together than we can ever be apart.

We humans can create a future based on synergic trust. We can build it by working together. We can heal ourselves and our world by co-Operating. The choice is ours.


1) Jesus of Nazareth, Sermon on the Mount, New Testament of the Holy Bible (NIV).Luke 6:38

2) Henry T. Laurency. Gnostic Symbols,Knowledge of Life One, Henry T. Laurency Publishing Foundation, 1999


GIFTegrity Defined  (PDF)

Specifications Of

Science Behind


Front Page

Thursday, January 23rd, 2003

The following is the preamble to my small book We Can All Win!. Published online April 15, 1999 and gifted to my fellow humans.


The Future will be Different

It’s early in the 1900’s along the East Coast of America and two young brothers are traveling to their secluded laboratory in an open motor car. They have recently invented a new vehicle of transport. With them is a wealthy railroad man, one of the many potential investors to whom they’ve pitched their invention. The three men talk as they drive along.

Hoping to influence the potential investor, the taller brother predicts the impact of their newly invented vehicle on society, “Our invention, will change the way humans travel in this world. We will go faster, farther, and quicker than ever before. And, people will use our vehicle to go all over the world. Someday, you will travel to London in a just a few hours.”

“Yes,” added the younger brother, “and travel won’t be expensive either. Our invention is highly efficient, with very little mechanical friction compared to all other methods of transport.”

By the time they arrive at the laboratory, the railroad man seems friendly if not a little skeptical of their project. Within a few minutes the vehicle was ready for a demonstration. They seated the railroad man comfortably in the center of the vehicle and took up their operating positions near the front.

Soon the motor was warmed up and running hard. The vehicle vibrated considerably and was also quite noisy. There were two long spinning devices that made it frightfully windy. The potential investor began to wonder to himself. “How could this device be any real improvement over the train or the motorcar?”

Then the vehicle began to slide along the ground on what appeared to the investor to be some type of track. Suddenly, the ride improved, the sound from the track was gone.

“Oh,” thought the railroad man, “this is much nicer than I thought.” Not even his best railcars rode this smoothly. And then ,for the first time, the railroad man realized they were rising into the air. Panic replaced curiosity, and soon his screams drowned out even the sound of the motors. The younger of the inventors, noticing the investor’s distress, signaled his brother to get back on the ground right away. Later, safe on the ground, he asked his brother what had happened. The older brother replied, “I should have told him about leaving the ground.”

“You didn’t tell him the Flyer was an aeroplane?” Asked Orville in disbelief.

Wilbur replied in frustration, “So many of these investors won’t even come to the laboratory if I tell them it’s an aeroplane. So, I told him what it would do, and let him experience the “how” for himself.

= = =

I invented this story about the Wright brothers as an introduction to some recent scientific discoveries and inventions that will allow us to do something that has been thought impossible for all of human history.

Scientific discoveries have the power to turn the world upside down. Prior to the first flight of the Wright’s Aeroplane, when one believed something was impossible it was common to say, “You could no more do that than you could fly.”

We are now 100 years later, and no one would say such a thing today. In those 100 years, humanity has continued to make scientific discoveries and invent evermore powerful tools. Many other things that were once thought impossible have become common place today.

The ability to make scientific discoveries and create inventions is one of the defining characteristics of being human. This ability results from the little known fact that we humans are Time-binders. (1)  Time-binders adapt to the stressors in their lives by analyzing and understanding their world. It is this unique awareness of time that grants us humans the ability to analyze and understand our world. By observing change over time, we come to understand process. And this understanding of process is the basis of knowledge. When humans act with knowledge they gain the ability to control. As our knowledge increases, the control we can exert in and on our lives increases as well.

With the growth of the human population and with the ever increasing knowledge, humans now exercise ever increasing control over their lives, and over the lives of others and the environment as well. And, whether for good or for bad humanity now dominates the planet earth.

This unique human power of dominion is made possible by the human ability called time-binding. It is through the binding of time that humans come to find themselves, in turn, bound together. Humans are bound by their mutual beliefs, bound together by their ability to store beliefs and to pass these beliefs onto their children.

Humans are bound together by their common ‘knowing’ in the form of science, art, religion, language, music, history, and myths that are passed from generation to generation. We humans are bound by a powerful inheritance. Our inherited legacy is alive. This legacy is constantly and continually growing; constantly and continually advancing. Every generation of humans refine, improve, and expand the knowing of their fathers and mothers; refine, improve, and expand the knowing of all the other humans who have ever lived.

Time-binders do this by living and thinking; by thinking and deciding. And not only is this legacy of human ‘knowing’ alive and growing, it is growing at an ever increasing rate. The rate of knowledge growth is never greater than it is right now. The scientific discoveries presented in UnCommon Sense are based on the knowledge available now in 1999. Understanding time-binding is the key to understanding ourselves and explaining time-binding will be an important focus of this book. Time-binding is one of a group of discoveries that I will designate as the “synergic sciences”.

The term synergic comes from the root word synergy. The dictionary defines synergy as the working together of two things to produce an effect greater than the sum of their individual effects. A simple example might be two muscles working together or two medications combined to treat a medical illness. R. Buckminster Fuller writing in 1975 explained:

“Synergy means behavior of whole systems unpredicted by the behavior of their parts taken separately. Synergy means behavior of integral, aggregate, whole systems unpredicted by behaviors of any of their components or subassemblies of their components taken separately from the whole. Synergy is the only word that means this. The fact that we humans are unfamiliar with the word means that we do not think there are behaviors of “wholes” unpredicted by the behavior of “parts”.

“Synergy can best be illustrated I think, by chrome-nickel-steel – chromium, nickel, and iron. The most important characteristic of strength of a material is its ability to stay in one piece when it is pulled – this is called tensile strength, it is measured as pounds per square inch, PSI. The commercially available strength of iron at the very highest level is approximately sixty thousand PSI; of chromium about seventy thousand PSI; and of nickel about eighty thousand PSI. The weakest of the three is iron.

“We all know the saying, “a chain is only as strong as its weakest link”. Well, experiment on chrome-nickel-steel, pull it apart, and you will find that it is much stronger than its weakest link of sixty thousand PSI. In fact it is much stronger than the eighty thousand PSI of its stronger link. Thus the saying that a chain is as strong as its weakest link doesn’t hold. So, let me say something that really sounds funny: Maybe a chain is as strong as the sum of the strength of all its links. Let’s add up the strengths of the components of chrome-nickel-steel and see. Sixty thousand PSI for iron and seventy thousand PSI for chromium and then and eighty thousand PSI for the nickel, that gives you two hundred and ten thousand PSI. If we add in the minor constituency of carbon and manganese we will add another forty thousand PSI giving us a total of two hundred and fifty thousand PSI. “Now the fact is that under testing, chrome-nickel-steel shows three hundred and fifty thousand PSI–or one hundred thousand PSI more than the combined strength of all the links.

“This is typical of synergy, and it is the synergy of the various metal alloys that have enabled industry to do all kinds of things that man never knew would be able to be done based on the characteristic of the parts.” (2)

The synergic sciences focuses on the whole system to understand the relationships between the parts. These relationships can be positive – synergic, they can be indifferent – neutral, or they can be negative – adversary.

Using the synergic sciences, we humans can restructure our relationships so they are positive. This means that we can be more happy, more effective, and more productive though synergic relationship.

Then we will see, as with the Wright brother’s aeroplane, that the synergic sciences will allow us to accomplish many things never before thought possible.

Like the Wright’s aeroplane, the synergic sciences can solve enormous problems for humankind. And, like the Wright’s aeroplane, the synergic sciences can bring many positive and wonderful changes to our lives, but the “how” will be very different from the way things are done today. The synergic sciences present us with a remarkably new view of humanity and of our human potential. This new view may challenge many of your current beliefs and some of your basic values. But this is good news, because without a major change in beliefs and basic values our human problems are not solvable.

Therefore, as you read, I ask only that you suspend judgement a little while. The synergic sciences are not hard to understand, but like all new knowledge they require some investment of your time. I ask only that you take this opportunity to think carefully and consider fully.

The synergic sciences allow the creation of tools that can turn the world upside down in the most positive of ways. They offer a basis for finally understanding humanity, the human condition, and ourselves. UnCommon Sense brings good news of a better way for humanity – a way in which we can all win. A way that will allow us to create a positive, safe and comfortable future for all of humanity. This is not a partial solution. The synergic sciences can be used to create a safe and positive future for all of us. They will allow us to make a world that works for all humans living today – all six billion of us. And they promise a world that could work for even more of us. If all solutions were synergic solutions, the carrying capacity of planet earth could approach 50 billion humans.

And this is without any need to damage the earth, or degrade our environment. This is the enormous promise of the synergic sciences. UnCommon Sense will explain how this can be accomplished. But to reach that safe and positive future, we will have to change the way in which we relate to each other.

Today most human relationships are either adversary or neutral. Adversary and neutral relationships by their very structure must result in conflict, loss and indifference.

The first discovery I will present is that of the synergic relationship. Synergic relationship enables human individuals to interact with each other in a new way. A way that creates positive alliances marked by strong commitment and trust. The synergic relationship offers us the choice of co-Operation as an alternative to conflict and indifference.

UnCommon Sense will reveal the methods and techniques for creating synergic relationships. Synergic relationship allows you to build strong mutually beneficial alliances with others and to effect corroborative solutions to even the most difficult of problems. This new way of relating can be applied to oneself as an individual, to our spouses–husband or wife, to our children and our extended families, and perhaps more importantly to everyone else – our local and global communities, and finally it can be applied to our relationship with the earth, and eventually even to the universe itself.

However, today we humans are not safe. Today our human world is filled with conflict, loss, and indifference. We have the potential for a positive and safe future, but that potential provides us no guarantees.

Tomorrow may be neither safe, nor positive.

UnCommon Sense points to the opportunity for us to transform ourselves, to change our relationships with each other, to choose synergy, and in so doing transcend our problems.

UnCommon Sense is written as a guide and includes the necessary knowledge and information to safely pass through this stage of human evolution.

Asked of one respected futurist in 1962, “What will the human population be in one hundred years?” He answered, “It will either be very large or it will be zero.” (3)  . . .  In the hope that it will not be zero, let us begin.

Earth, 1999, April 15
Leonardo Day


1) Alfred Korzybski, The Manhood of Humanity, E.P. Dutton & Co., New York, 1921

2) R. Buckminster Fuller, SYNERGETICS–Explorations in the Geometry of Thinking, Volumes I & II, New York, Macmillan Publishing Co, 1975, 1979

3) Andrew J. Galambos, V50–Introduction to Volitional Science, Free Enterprise Institute, Los Angeles, 1962


UnCommon Sense—Introduction

UnCommon Sense—We Can All Win !

Front Page

Wednesday, January 22nd, 2003

This is the last of a three part series describing a path to sustainability. See: 1) Our Global Situation 2) A Sustainable Alternative


The Simpler Way : The Transition

Ted Trainer

In the last 20 years a “Global Alternative Society Movement” has developed, in which many people all around the world have begun to build, live in and experiment with new settlements which enable simpler ways. The Directory of Eco-villages in Europe, (Hagmaier, et al, 2000) lists more than 300 settlements. The US Communities Directory, (FIC, 2000) lists 700 settlements. (Discussions of the Movement are given by Douthwaite, 1996, and Swhwarz and Schwarz, 1998.) The fate of the planet depends on whether the Movement is able to develop sufficient impressive examples of The Simpler Way in coming years.

The first important contribution we can all make to the transition to The Simpler Way is to talk constantly about the issues discussed in this document, to get them onto the public agenda.

However by far the most valuable contribution that can be made is to help to establish alternative ways and settlements right where we live, so that more people in the mainstream will be able to see that there is a Simpler Way which is viable and attractive. Following is the sort of general strategy people could take up in their towns and suburbs.

Form a Community Development Collective.A group must come together and form itself into a Community Development Collective (hereafter referred to as CDC.) Ideally the CDC will eventually develop into a mechanism for the participatory self-government of the town or suburb, but at first it might involve only a handful of individuals seeking to do some humble things.

The CDC’s initial goal is to identify and organise some of the locality’s unused productive resources of skill, energy, experience and good will so that people can start to produce some of the basic items they need.

Set up a community garden and workshop

The most promising first step is for the CDC to set up a community garden and workshop. The aim should not be the usual one of enabling individuals to hobby garden private plots. It should be to establish a cooperative “firm” organised and run by the CDC, especially to “employ” low income receivers in the production of food and other items for their own use. People other than low income receivers could and should be involved, but at first the strategy would be primarily to enable those sidelined by the normal economy to become economically active again. It is absurd that in any town or suburb many people are forced to endure idleness and boredom when they could be working collectively to meet many of their own needs. The CDC must organise this. It must work out what it makes sense for low income people to cooperatively plant or produce. The first concern would be to produce things to distribute among contributors for immediate consumption, but sale of surpluses would generate some cash income for the group.

If possible a simple workshop should be set up at the same time as the garden, for instance to enable repair of furniture and appliances for use by participants. The setting up and the productive activity should be carried out by cooperative teams, thus establishing the powerful working bee concept that will be extended to local development later.

The CDC must then continue to look for areas in which additional cooperative production could be organised. A very promising early possibility would be bread baking. Once or twice a week a cooperative working bee might produce most of the bread etc the group needs, again selling some to outsiders for cash. Another early possibility would be the repair of furniture, bicycles and appliances. The workshop could become a shop where surpluses are for sale. Scavenging from the locality, especially on council waste collection days, will provide furniture, appliances, bicycle parts and toys to be repaired and materials for use in the workshop. Other possible areas of activity would be house repair and maintenance, nursery production, herbs, poultry, honey, preserving and bottling fruits and vegetables, toy making, making slippers and sandals, hats, bags and baskets, car repair and the “gleaning” of local surplus fruit from private back yards.

In some cases the workshops and sales outlets can be located at the local garbage tip. Vast quantities of valuable items and materials go into tips so special efforts should be made to arrange with councils for our CDC to set up a recycling operation there. The CDC would also become known as a firm to contact to get odd jobs done.

Later the CDC would explore somewhat more complicated fields in which it could organise productive activity, such as planting fast growing trees for fuel wood, aquaculture, house building and repairing, insulation, recycling and planting “edible landscapes” on public land.

These activities would of course also provide important intangible benefits, such as the experience of community and worthwhile activity. The involvement of local people who are not on low incomes would be important, especially gardeners, handymen and retired people. Ideally the garden and workshop would become a lively community centre with information, recycling, and meeting and leisure functions. Specific times in the week should be set when all would try to gather at the site for the working bees, followed by a meal, discussions and social activities.

Establish a local currency, such as a LETSystem

The time inputs of work by individuals would be recorded so that produce and earnings could be distributed accordingly. This would enable contributions from regular and occasional participants to be “paid”. Thus the CDC has created a new currency, which might simply be a LETSystem.

However an alternative currency such as LETS is far from all that is required for regional economic renewal. A LETSystem on its own will make little difference to a local economy. Unfortunately this is not well understood within alternative economic circles. LETS has been unable to become a significant economic force. Indeed LETS transactions rarely make up more than about 5% of the economic activity of the average participant, let alone of the region. (Douthwaite, 1996, p. 76.) Why?

The main problem participants in a LETSystem experience is the difficulty of finding goods or services to buy with their LETS credits, and of finding items they can produce and sell to earn credits. The problem in other words is that participants in general can’t produce many of the things they would like to buy, i.e., the problem is the lack of firms. LETS leaves individuals to look for something they as an individual might be able to sell. Its participants are often people without many skills. The system is not very effective in enabling the formation of productive entities such as a local bakery in which many people with few skills might be able to work and earn satisfactorily as employees. This sets the most important task that the CDC must take on, i.e., the facilitation and at times the establishment of new businesses that will provide jobs and goods. The garden and workshop were parts of the CDC’s first cooperative “firm”. In time some of these firms can be leased to particular families or cooperatives.

Connecting with the normal/old economy
stimulating the town’s internal economy

So far we have created a new sector of economic activity involving some of the many people who previously were relatively poor and unable to work. However there are not that many important items that the people in this new sector can produce for themselves. For example they can’t realistically produce radios for themselves. The next step must be to enable people in this new sector to trade with the normal/old firms that exist within the locality. These old firms are selling many goods low income people want but can’t produce for themselves and can’t purchase because they have little “normal” money.

The CDC must study the situation and find out what things the new sector as a whole can start providing to some of the old sector firms. It must go to existing firms to discuss what they could possibly buy from us, and it must consider setting up new firms within the CDC to supply these items. Clearly we within the CDC can’t buy things from the old firms unless the people in the new money sector are able to produce and sell as much to the old sector as they buy from it.

The CDC must look for things some of those firms would want to start buying from the new sector immediately. In the case of restaurants the best answer is likely to be vegetables from the CDC’s cooperative garden (which we would sell to the restaurant for new money thus enabling it to accept payment for meals in new the money.)

Most important; don’t set yup firms that will compete with the existing firms in the town. There is no net benefit in us setting up a bakery that wins the existing scarce bread sales opportunities and therefore just puts people in the existing bakery out of work. Our focus must be on creating sales and jobs in a new economy involving those people previously excluded from economic activity.

It is in the interests of the old firms to join in all this enthusiastically , because this will enable them to greatly increase their sales and their real incomes. They will be able to start selling to that large group of people previously not involved in much economic activity, (Öbut they will have to use LETS currency to do so.)

Organise town working bees

The development of the garden and workshop takes place through cooperative working bees. Before long the CDC should organise voluntary neighbourhood or town working bees, perhaps occasional at first but eventually occurring at set times aimed at developing the locality in desirable ways, e.g., planting fruit and nut trees in local parks, or building simple premises for new little firms.

The market day

A market day would be organised to sell CDC produce and products, and so that many people who do not operate firms or work full time for wages can gain income by selling items they produce in small volume through home gardens, craft activity or family produce. We would avoid the sale of unimportant items, trinkets, luxuries and unnecessary goods imported to the town.

Development of the commons

The locality should eventually have developed many community resources that will supply all with “free” goods, such as edible landscapes of fruit, nut and fuel trees on public land, herb and bamboo patches, ponds, fish tanks, green houses, stores, recycling replaces, sources of mud, earth and timber for building, landscaped recreational space, woodlots, community halls and workshops, premises for little firms and co-ops, windmills and other energy sources, etc. These can be built and maintained by the voluntary working bees. They can greatly reduce the need people have to earn money in order to purchase things.

Replacing imports to the town or suburb.Eventually the CDC must take on the import replacement problem. The proportion of the town or suburb’s consumption that is met by imported goods is typically very high. When goods are produced somewhere else and imported this means that the jobs that were involved in their production are not located in the town, and it means that money is flowing out of the town. The CDC will have to study the import situation, e.g., by surveying what townspeople are purchasing in order to identify the items the town is most likely to be able to start producing. Food is the most obvious item so we should explore the establishment of Community Supported Agriculture schemes and local farmers’ markets. Other possibilities are fire wood, and insulation, as replacements for imported coal, oil, gas and electricity, and timber from woodlots and earth for building

Reducing the need for money in the first place

The CDC must constantly focus attention on the importance of living simply, making things yourself, home gardening, repairing and re-using. The fewer goods people consume the less that the town will have to import or provide. The more simple their demands are the more likely that these can be met from local resources. The more we do without or make for ourselves the less money we need to earn in order to buy things. Every dollar we can cut from our expenditure the less the town needs to export to pay for our lifestyle, and the less we have to work to earn money.

The CDC could develop craft groups to increase home production of many items for use within the home. It might organise classes, skill sharing and display days for gardening, pottery, basket making, woodwork, preserving, sewing, sandal making, weaving, leatherwork, blacksmithing, etc. It could list skilled people willing to give advice or run classes. It could also list sources of materials, especially from the commons such as bamboo clumps and clay pits. The CDC could develop recipes for nutritious but cheap meals mainly using plants that grow well locally.

Leisure, entertainment, celebrations, festivals and culture.

One of the committees within the CDC should focus on the possibilities for providing local and cheap entertainment, especially including regular concerts, dances, visiting artists, craft and produce shows, art galleries, picnic days and festivals. For example can we form a drama club, a comedy group, a choir, a gym display troupe? After the Saturday morning market we might establish an afternoon working bee followed by a town meeting, games, evening meal, party and performances of some sort? What regular celebrations, rituals and festivals can be organised?

Capital; Form a town bank (or credit union)

In general little capital should be needed to get the new local economy going because the main enterprises are mostly humble and labour-intensive and do not need elaborate premises or expensive stock. It is important not to approach normal banks for capital if at all possible (because they might make you pay back $3 for every $1 you borrow!) Thought should be given to unorthodox ways of raising capital, e.g., by “pre-selling” meal or swim vouchers long before the restaurant or the swimming pool is built.

The CDC can organise campaigns to accumulate capital for particular development projects that are important for the town. Some towns and communities have voluntary taxation systems, whereby people can fund projects they wish to see developed. In a sensible world most of the normal tax revenue would be collected locally and spent locally. Contributing to a working bee can be a way of paying tax. Some communities have low or zero interest town development accounts into which those who are willing and able deposit some of their savings because they wish to support desirable local development. Note how those developments can proceed even if only a small number of people support them; it is usually not the case that nothing worthwhile can be done unless all agree.

The town or region should at some stage establish its own bank or credit union. There is at present considerable interest within Australia in establishing town banks to replace normal banks that are leaving town. Unfortunately this will not achieve much if the new banks follow conventional lending patterns. To continue to lend to ventures following the old strategies (export more vigorously, seek more tourists etc.) is to continue the development strategy that led to the decline of the town and the departure of the bank in the first place. Little will be achieved just by substituting our bank for the old one unless we make sure that local savings are directed primarily to the development of local economic-self sufficiency and not to promoting export industries.

Taking control of the region

In the long term the goal is for the people of the town or suburb to have taken over control of most of the social, economic and cultural activities occurring in the region, via mechanisms that are highly participatory, open and democratic. For ecological reasons and for reasons of economic security, in a sustainable society almost all of the economic decisions that affect you will be made fairly close to where you live.

The vital research and educational functions of the CDC

The most important functions for the CDC are to do with education. At the start few people in the town will be thinking about the issues being discussed here so the CDC’s basic task will be to gradually build an understanding of and a commitment to the project.

Above all it is important to increase awareness of the global significance of these efforts to transform the local economy. People must be helped to see that only if we develop these new local economies can we solve the major global problems threatening us. The overall goal is not “prosperity” conventionally defined. It is not to do with raising the town’s “living standards” defined in terms of GNP per capita. It is not to bring more income into the region. The goals are to enable the town, suburb or region to provide itself with many of the basic goods and services needed to ensure that its people can have a satisfactory quality of life and to enable all those excluded by the old economy to have access to productive activity and incomes, and especially to be secure from the unreliable and predatory national and international economies.

Conclusion

If we do make it to a sustainable and just world order then the transition will have been begun by tiny groups of people who at some point in time take on this task of working out how they could start to change their towns and suburbs into highly self-sufficient and cooperative local economies. No one is an expert on how to do these things. They can’t be done by external officials or corporations. They can only be done in your locality by ordinary people who live there. Even if we had experts in the process they could not come in and start telling your neighbours what to do.

It will probably take a long time and a lot of effort to do these things. We should not expect instant support from the locality while most people there are enjoying affluent lifestyles. We must set ourselves for many years of plodding away slowly establishing the systems that people in the mainstream will become more interested in as the conventional economy increasingly fails to provide for people. Central in our task is building the examples that some day will be influential, and that provide the base for our educational work in the short run.

Again we should always keep in mind that the ultimate goal is not just to save our town but to save the planet. Only if there is a move to forms of settlement and to economies which enable people to live well without consuming much can we hope to eliminate the resource depletion, the Third World deprivation, the environmental destruction, the scarcity conflicts and the social breakdown being caused by the present commitment to affluence and growth. That move cannot be made unless people take up the task of starting to build examples of The Simpler Way where they live.

Copyright 2003 Ted Trainer


Visit Ted Trainer’s website: The Simpler Way 

Front Page

Tuesday, January 21st, 2003

This is the second of a three part series describing a path to sustainability: 1) Our Global Situation 2) A Sustainable Alternative, and 3) The Transition


The Simpler Way : A Sustainable Alternative

Ted Trainer

If the foregoing limits to growth analysis is basically valid some of the key principles for a sustainable society are clear and indisputable.

  • Material living standards must be much less affluent. In a sustainable society per capita rates of use of resources must be a small fraction of those in Australia today.
  • There must be small scale highly self-sufficient local economies.
  • There must be mostly cooperative and participatory local systems whereby small communities control their own affairs, independent of the international and global economies.
  • There must be much use of alternative technologies, which minimise the use of resources.
  • A very different economic system must be developed, one not driven by market forces or the profit motive, and in which there is no growth.

The alternative way is The Simpler (but richer) Way. We can and must all live well with a much smaller amount of production, consumption, work, resource use, trade, investment and GNP a than there is now. This will allow us to escape the economic treadmill and devote our lives to more important things than producing and consuming.

Simpler lifestyles

Living more simply does not mean deprivation or hardship. It means focusing on what is sufficient for comfort, hygiene, efficiency etc. Most of our basic needs can be met by quite simple and resource-cheap devices and ways, compared with those taken for granted and idolised in consumer society

Living in ways that minimise resource use should not be seen as an irksome effort that must be made in order to save the planet. These ways can and must become important sources of life satisfaction. We have to come to see as enjoyable many activities such as living frugally, recycling, growing food, “husbanding” resources, making rather than buying, composting, repairing, bottling fruit, giving old things to others, making things last, and running a relatively self-sufficient household economy. The Buddhist goal is a life “simple in means but rich in ends.”

Local self-sufficiency

We must develop as much self-sufficiency as we reasonably can at the national level, meaning less trade, at the household level, and especially at the neighbourhood, suburban, town and local regional level. We need to convert our presently barren suburbs into thriving regional economies which produce most of what they need from local resources. They would contain many small enterprises such as the local bakery. Some of these could be decentralised branches of existing firms, enabling most of us to get to work by bicycle or on foot. Much of our honey, eggs, crockery, vegetables, furniture, fruit, fish and poultry production could come from households and backyard businesses engaged in craft and hobby production. It is much more satisfying to produce most things in craft ways rather than in industrial factories. However it would make sense to retain some larger mass production factories.

Many market gardens could be located throughout the suburbs and cities, e.g. on derelict factory sites and beside railway lines. This would reduce the cost of food by 70%, especially by cutting its transport costs. More importantly, having food produced close to where people live would enable nutrients to be recycled back to the soil through compost heaps and garbage gas units.

We should convert one house on each block to become a neighbourhood workshop, recycling store, meeting place, surplus exchange and library. Because there will be far less need for transport, we could dig up many roads, greatly increasing city land area available for community gardens, workshops, ponds, forests etc. Most of your neighbourhood could become a Permaculture jungle, an “edible landscape” crammed with long-lived, largely self-maintaining productive plants such as fruit and nut trees. Especially important will be achieving a high level of local energy self-sufficiency, through use of alternative technologies and renewable energy sources such as the sun and the wind.

There would also be many varieties of animals living in our neighbourhoods, including an entire fishing industry based on tanks and ponds. In addition many materials can come from the communal woodlots, fruit trees, bamboo clumps, ponds, meadows, etc. These would provide many free goods. Thus we will develop the “commons”, the community land and resources from which all can take food and materials. Many areas could easily supply themselves with the clay to produce all the crockery needed. Similarly, just about all the cabinet making wood needed could come from those forests, via one small saw-bench located in what used to be a car port.

One of the most important ways in which we will be very self-sufficient will be in finance. Virtually all neighbourhoods have all the capital they need to develop those things that would most enrich them, yet this never happens when our savings are put into conventional banks. We will form many small town banks from which our savings will only be lent to firms and projects that will improve our town. Many neighbourhoods and towns are now starting their own banks and money-less trading systems.

It would be a leisure-rich environment. Suburbs at present are leisure deserts; there is not much to do. The alternative neighbourhood would be full of familiar people, small businesses, common projects, animals, gardens, forests and alternative technologies and therefore full of interesting things to do. Consequently, people would be less inclined to go away at weekends and holidays, which would reduce national energy consumption.

Local economic self-sufficiency is crucial if we are to reduce overall resource use because it cuts travel, transport and packaging costs, and the need to build freeways, ships and airports etc. It also enables communities to become independent of the global economy.

More Communal and Cooperative ways.

The third essential characteristic of the alternative way is that it must be much more communal and cooperative. We must share more things. We could have a few stepladders, electric drills, etc., in the neighbourhood workshop, as distinct from one in every house. We would be on various voluntary rosters, committees and working bees to carry out most of the child minding, nursing, basic educating and care of aged and handicapped people in our area, as well as to perform most of the functions councils now carry out for us, such as maintaining our own parks and streets. We would therefore need far fewer bureaucrats and professionals, reducing the amount of income we would need to earn to pay taxes and for services.

Especially important would be the regular voluntary community working bees. Just imaging how rich your neighbourhood would now be if every Saturday afternoon for the past five years there had been a voluntary working bee doing something that would make it a more pleasant place for all to live.

There would be far more community than there is now. People would know each other and be interacting on communal projects. One would certainly predict a huge decrease in the incidence of social problems and their dollar and social costs. The new neighbourhood would surely be a much healthier and happier place to live, especially for old people.

There would be genuine participatory democracy. Most of our local policies and programs could be worked out by elected non-paid committees and we could all vote on the important decisions concerning our small area at regular town meetings. There would still be some functions for state and national governments, but relatively few.

The core governing institutions here will be voluntary committees, town meetings, direct votes on issues, and especially informal public discussion in everyday situations. In a sound self-governing community the fundamental political processes take place informally in cafes, kitchens and town squares, because this is where the issues can be discussed and thought about until the best solution comes to be generally recognised. The chances of a chosen policy working out well depend on how content everyone is with it. Consensus and commitment are best achieved through a slow and sometimes clumsy process of formal and informal consideration in which the real decision making work is done long before the meeting when the vote is taken. So politics will again become participatory and part of everyday life, as was the case in Ancient Greece.

The new economy

There is no chance of making these changes while we retain the present economic system. The fundamental concern in a satisfactory economy would simply be to apply the available productive capacity to producing what all people need for a good life, with as little bother and waste and work as possible. Our present economy operates on totally different principles. It lets profit maximisation for the few who own most capital determine what is done, it does not meet the needs of most people and it now condemns us all to becoming more and more productive while actually becoming poorer.

Market forces and the profit motive could have a place in an acceptable alternative economy, but they cannot be allowed to continue as major determinants of economic affairs. The basic economic priorities must be decided according to what is socially desirable (democratically decided, mostly at the local level, not dictated by huge and distant state bureaucracies — what we do not want is centralised, bureaucratic big-state socialism). However, much of the economy could remain as a (carefully monitored) form of private enterprise carried on by small firms, households and cooperatives, so long as their goals were not profit maximisation and growth. Market forces could operate in carefully regulated sectors. For example local market days could be important, enabling individuals and families to sell small amounts of garden and craft produce. (This is not capitalism because these small private firms only yield “wages” to those who own and work in them.)

The new economy would have a number of overlapping sectors. One would still use cash. In another market forces would be allowed to operate. One sector would be fully planned and under participatory control. One would be run by cooperatives. One large sector would be cashless, involving barter, working bees and gifts (i.e., just giving away surpluses), and totally free goods (e.g., from the commons, such as the roadside fruit and nut trees.)

Unemployment and poverty could easily be eliminated. (There are none in the Israeli Kibbutz settlements). We would have neighbourhood work coordination committees who would make sure that all who wanted work had a share of the work that needed doing. Far less work would need to be done than at present. (In consumer society we probably work three times too hard!)

Most of the things we need would be produced within a few kilometres of where we lived but items such as fridges and stoves would come from regional factories. Very few items, including steel, would be moved long distances, and very little (perhaps items such as high-tech medical equipment) would be transported from overseas.

Above all in the new economy there would be no economic growth. In fact we would always be looking for ways of reducing the amount of work, production and resource use. Obviously this does not mean that there cannot be improvement and innovation.

When we eliminate all that unnecessary production, and shift much of the remainder to backyards and local small business and cooperatives and into the non-cash sector of the economy, most of us will need to go to work for money in an office or a mass production factory only 1 or 2 days a week. In other words it will become possible to live well on a very low cash income. We could spend the other 5 or 6 days working/playing around the neighbourhood doing many varied and interesting and useful things everyday.

The new values and worldview.

The biggest and most difficult changes will have to be in values. The present desire for affluent-consumer living standards must be replaced by a concern to live very simply, cooperatively and self-sufficiently. People working for the alternative way have no doubt that the quality of life for most of us would be much higher than it is now. We would have fewer material things and would have much lower monetary incomes but there would be many less obvious sources of life satisfaction.

It is very important to see the huge quality of life benefits that The Simpler Way can provide to all. These include a much more relaxed pace, having to spend relatively little time working for money, having varied, enjoyable and worthwhile work to do, experiencing a supportive community, experiencing giving and receiving, growing some of one’s own food, keeping old clothes and devices in use, running a resource-cheap and efficient household, practising arts and crafts, participating in community activities, having a rich cultural experience involving local festivals, performances, arts and celebrations, being involved in governing one’s area, living in a nice environment, and especially knowing that you are not contributing to global problems through over-consumption.

Only if these alternative values and satisfactions, which contradict those of consumer society, become the main factors motivating people can The Simpler Way be achieved. Our main task is to help people to see how important these benefits and satisfactions are, and therefore to grasp that moving to The Simpler Way will greatly improve their quality of life. This is the most powerful force we can develop for bringing about the transition.

A step backwards?

We would have all the high tech and modern ways that made sense, e.g., in medicine, windmill design, public transport and household appliances. We would still have national systems for some things, such as railways, telecommunications and taxes, but on nothing like the present scale. We would have far more resources for science and research, and for education and the arts than we do now because we would have ceased wasting vast quantities of resources on the production of unnecessary items, including arms. We could go on living in private houses with our different amounts of private wealth. We could move to a different place to live whenever we wanted to. We would not be confined to unstimulating, closed villages because there would be many cultural activities in our localities, and we would have easy access by public transport to (small) cities and cultural centres.

It must be emphasised here that if the limits to growth analysis is basically correct, then we have no choice but to work for the sort of alternative society outlined here. In rich and poor countries a sustainable society can only be conceived in terms of simpler lifestyles mostly in highly self-sufficient and participatory settlements, and zero growth or steady state economic systems.

NEXT: The Transition

Copyright 2003 Ted Trainer


Visit Ted Trainer’s website: The Simpler Way